The Years of Living Stupidly

Number 6 in a series

Цифровая репродукция находится в интернет-музее

A Facebook friend from time to time posts links to the Discovery Institute’s Evolution News blog. Much thanks. I need to keep up.

Evolution News has a number of authors, mostly notable creationists. These would include Stephen C. Meyer, Michael Behe, John West, and Jonathan Wells. This item was posted by Ann Gauger:

Ann Gauger is a zoologist with a BS in biology from MIT and a 1989 PhD from the University of Washington. As a post-doctoral fellow at Harvard she cloned and characterized the Drosophila kinesin light chain. Her research has been published in Nature, Development, and the Journal of Biological Chemistry. She also has a number of years of experience as a homeschool teacher.

From Evolution News:

Is There a First Human Couple in Our Past? New Evidence and Arguments

Ann Gauger March 5, 2018, 3:51 PM

Dennis Venema is associate professor at Trinity Western University. His book Adam and the Genome is under active discussion here and over at BioLogos. The central question implied in the title of that book is: does our genome rule out Adam? Could humanity have had its origin in a first pair, or did it have to come from a population of at least several thousand?

This question has been addressed by numerous scientists in the past, ever since human genetic data began to roll in. And all of them, as far as I know, have said that yes, our genome rules out Adam. We are the product of common descent. We are descended from an ape-like population of at least several thousand. This we have heard before.

Now here’s where it gets interesting. There has been a debate going on over at BioLogos for a number of months that was triggered by Venema’s book. The debate is about whether there could have been a bottleneck of two at some time in the human past. This discussion was started when Richard Buggs, Senior Research Leader (Plant Health) at Royal Botanic Gardens Kew, and Reader in Evolutionary Genomics at Queen Mary, University of London, challenged Dennis Venema about what Venema wrote in Adam and the Genome. Venema had argued:

As our methodology becomes more sophisticated and more data are examined, we will likely further refine our estimates [of human population size] in the future. That said, we can be confident that finding evidence that we were created independently of other animals or that we descend from only two people just isn’t going to happen. Some ideas in science are so well supported that it is highly unlikely new evidence will substantially modify them, and these are among them. The sun is at the center of our solar system, humans evolved, and we evolved as a population.

Put most simply, DNA evidence indicates that humans descend from a large population because we, as a species, are so genetically diverse in the present day that a large ancestral population is needed to transmit that diversity to us. To date, every genetic analysis estimating ancestral population sizes has agreed that we descend from a population of thousands, not a single ancestral couple. Even though many of these methods are independent of each other, all methods employed to date agree that the human lineage has not dipped below several thousand individuals for the last three million years or more — long before our lineage was even remotely close to what we would call “human.” Thus the hypothesis that humans descend solely from one ancestral couple has not yet found any experimental support — and it is therefore not one that geneticists view as viable. [Emphasis added.]

The image above appears at the head of Gauger’s Evolution News posting. It’s a painting from centuries ago titled “Adam and Eve” or something close to that.

I have previously reviewed the book Adam and the Genome by Dennis R. Venema and Scot McKnight. The summary of the book is that the creationists have it all wrong, the human species did not descend from a single pair of humans, but is the most recent of a lineage stretching back billions of years. However, God does exist, and God is responsible for all this.

Update: I am adding some material of interest.

Gauger mentions she has previously discussed this point.

So TSP is not validated for these highly polymorphic genes, HLA-DRB1 in particular, and convergent evolution (or original diversity) is validated. I addressed, by the way, the question of HLA-DRB1’s polymorphism and TSP, and a first human pair, in the book Science and Human Origins (2012). That book was written after I discovered that Francisco Ayala’s argument against the possibility of a first pair based on HLA-DRB1 did not stand up.  My hypothesis about a first pair was based on what I saw in papers about HLA-DRB1, most notably this and this, but the hypothesis was more suggested than demonstrated. I am glad to see that some of what I wrote has been substantiated.

See below for an expansion of TSP. The book in question has five parts, written separately by Gauger, Douglas Axe, and Casey Luskin. Gauger contributed chapters 1 and 5. Chapter 5 relates to the topic of her posting:



Ann Gauger

Using population genetics, some scientists have argued that there is too much genetic diversity to have passed through a bottleneck of just two individuals. But that turns out not to be true.

IN CHAPTER 1, I ARGUED THAT OUR SIMILAR ANATOMY AND DNA sequences are not sufficient to demonstrate that we share a common ancestor with chimps. Using peer-reviewed scientific literature about transitional fossils, and what is known about current chimp and human anatomy, I concluded that there are too many anatomical changes and too little time for neo-Darwinian processes to have accomplished the supposed transition from our last common ancestor with chimps to us.

But the current challenge concerning our origins involves more than fossils, anatomy, and improbable Darwinian scenarios. Now that DNA sequencing has become relatively simple and cheap, researchers are gathering vast amounts of human sequence data. They use the genetic variation they find to reconstruct past events in our genetic history. They derive evolutionary trees, estimate ancestral population sizes, and even calculate when and where our ancestors migrated out of Africa. Based on this kind of work, some have argued that we cannot have come from just two first parents.

[Location 2102 in the Kindle edition]

Gauger wants to take exception to the first part. Evidence that points to human origins from a collection of a few thousand individuals is not conclusive. The original pair of humans is not ruled out by modern research. The sum total of the piece is a glaring heap of wishful thinking, as would be evident to people knowledgeable of the subject and taking time to run down all Gauger’s arguments. And that I will leave to others, since it is beyond the scope of my expertise to critically evaluate the opposing arguments. I will just get to Gauger’s concluding statement:

So let me restate: the best explanation for the similarity among alleles is convergent evolution (or possibly original diversity), and not TSP. Finally, this analysis is strong evidence that TSP does not rule out a bottleneck of two.

To sum up, it’s very simple.

  • A bottleneck of two that is older than 500,000 years ago cannot be ruled out. That does not mean such a bottleneck ever existed, but rather that the possibility cannot be excluded. Future models may change that number of 500,000 years, up or down.
  • This is based on an analysis of the genetic data run by Drs. Schaffner and Swamidass, themselves evolutionary biologists and not ID supporters.
  • In addition, the bottleneck hypothesis stood up to a test using TSP (trans-species polymorphism). The test showed TSP was due to convergent evolution. This was a surprise to Dr. Swamidass.
  • A bottleneck of two, or a first pair at our origin older than 500,000 years, is possible.
  • Evolutionary biologists, including Dennis Venema, can no longer say we had to come from a population of 10,000 at any time over the last 3 million years.

Obviously, there is no rigorous science being argued here. This amounts to a special pleading for religious belief, particularly for biblical truth. Along that line, Gauger is not attempting to sell the full load. The Bible recounts the origin of the human race from two people. Gauger stops there. She lets slide the remainder of the story—that all this happened little more than 6000 years ago. Lady, if you’re in for a penny, you need to be in for a pound.

It’s an interesting twist we are observing. In days gone by—actually, in decades gone by—those people at the Discovery Institute sought to sell Intelligent Design as legitimate science, devoid of religious indoctrination. They seem to have thrown that notion over and have now gone full Monty pushing for the Abrahamic religions, particularly Christianity. At times the openness can be refreshing.


The Years of Living Stupidly

Number 5 in a series

Did I mention I previously attended meetings of a creationist group in Dallas? I’m sure I did. Here’s more of the same.

There’s a group called the Metroplex Institute of Origin Science, MIOS, and they had program meetings on a Tuesday night most every month. Often times there were presentations on why creation is true and evolution is wrong, not only wrong but usually evil. These were what I call creationists of the first type. They hold to a literal interpretation of the Bible, which is the origin of the creation story. So they need to continually confirm the truth of biblical stories, including the famous flood of Noah. Also other stories. Including the story of Joshua.

A presentation one night was a bizarre explanation of how the story of Joshua at the Battle of Jericho has been proved true. I have a copy of the handouts from the meeting, and here it is, as verbatim as my ability allows:


Did you know that the space program is busy proving that what has been called “myth” in the Bible is true? Mr. Harold Hill, President of the Curtis Engine Co. in Baltimore, Maryland, and a consultant in the space program, relates the following development:

“I think one of the most amazing things that God has for us today happened recently to our astronauts and space scientists at Green Belt, Maryland. They were checking the position of the sun, moon, and planets out in space where they would be 100 years and 1,000 years from now. We have to know this so we don’t send a satellite up and have it bump into something later on in its orbits. We have to lay out the orbits in terms of the life of the satellite, and where the planets will be so the whole thing will not bog down! They ran the computer measurement back and forth over the centuries and it came to a halt. The computer stopped and put up a red signal, which meant that there was something wrong either with the information fed into it or with the results as compared to the standards. They called in the service department to check it out and they said, “It’s perfect.” The head of operations said, “What’s wrong?” “Well, they have found there is a day missing in space in elapsed time.” They scratched their heads and tore their hair. There was no answer!

One religious fellow on the team said, “You know, one time I was in Sunday School and they talked about the sun standing still.” They didn’t believe him; but they didn’t have any other answer so they said, “Show us.” He got a Bible and went back to the Book of Joshua where they found a pretty ridiculous statement for anybody who has ‘common sense’. There they found the Lord saying to Joshua, “Fear them not; for I have delivered them into thine hand; there shall not a man of them stand before thee.” Joshua was concerned because he was surrounded by the enemy and if darkness fell they would overpower them. So Joshua asked the Lord to make the sun stand still! That’s right — “The sun stood still, and the moon stayed . . . and pasted not to go down about a whole day.” Joshua 10:8,12,13. The space men said, “There is the missing day!” They checked the computers going back into the time it was written and found it was close but not close enough. The elapsed time that was missing back in Joshua’s day was 23 hours and 20 minutes — not a whole day. They read the Bible and there it was -­”about (approximately) a day.”

These little words in the Bible are important. But they were still in trouble because if you cannot account for 40 minutes you’ll be in trouble 1,000 years from now. Forty minutes had to be found because it can be multiplied many times over in orbits. This religious fellow also remembered somwhere in the Bible where it said the sun went BACKWARDS. The space men told him he was out of his mind. But they got the Book and read these words in II Kings: Hezakiah, on his death-bed, was visited by the Prophet Isaiah who told him that he was not going to die. Hezekiah asked for a sign as proof. Isaiah said, “Do you want the sun to go ahead ten degrees?” Hezekiah said, “It’s nothing for the sun to go ahead ten degrees, but let the shadow return backward ten degrees.” II Kings 20: 9-11. Isaiah spoke to the Lord and the Lord brought the shadow ten degrees BACKWARDS! Ten degrees is exactly 40 minutes! Twenty-three hours and 20 minutes in Joshua, plus 40 minutes in II Kings make the missing 24 hours the space travelers had to log in the logbook as being the missing day in the universe! Isn’t that amazing? Our God is rubbing their noses in His Truth!”

The above article was copied from “The Evening Star”, Spencer, Indiana. It is verified by Mr. Harold Hill, who gave permission for reprinting, February 22, 1970.

References Cited for “The Missing Day in Time”

Did the Sun Stand Still? Tract No. 1211. North Syracuse, N.Y.: Book Fellowship [n.d., 7 pp.] *Mentions Irwin H. Linton, A Lawyer Examines the Bible.

Apologetics. By Harry Conn. Minneapolis: Men for Missions [tract, n.d., 9 pp.]

The Missing Day /Behind the Missing Day. Minneapolis: Osterhus Pub. House [tract, n.d., 4 pp.]

Harold Hill, as told to Irene Burk Harrell. How to Live Like a King’s Kid. Plainfield, N.J.: Logos International, 1974. Ch. 13, “How to Find the Missing Day,” pp. 65-75. On pp. 75-77: “Book Report ‘Long Day of Joshua’ C. A. L. Totten,” by V. L. Westberg, August 1970, Sonoma, Cal.

Joshua’s Long Day. In Five Minutes with the Bible & Science. Daily Reading Magazine. Supplement to Bible-Science Newsletter. Vol. VIII: No. 5 (May, 1978). Caldwell, Id. [2 pp.] *Mentions Robert L. Odem, “The Lost Day of Joshua,” Ministry (November/December, 1970), and J. B. Dimbleby, All Past Time.

Harry Rimmer. The Harmony of Science and Scripture. [1927] 4th edn., Berne, Ind.: Berne Witness Company, 1937.

Charles A. L. Totten. Joshua’s Long Day and the Dial of Ahaz. A Scientific Vindication. [1890] Study No. 2 of “The Our Race Series—The Voice of History.” Merrimac, Mass.: Destiny Publishers, 1968 edn. with a foreword by Howard B. Rand.

Dan A. Oren. Joining the Club: A History of Jews and Yale.New Haven: Yale University Press, 1985.

“A Clergyman Insane. He is a Graduate of Yale and one of Lieut. Toten’s [sic] Disciples.” The New York Times. 26 June 1891. p.l.

“No Rest for Totten.” The New York Times. 13 March 1892. p. 4. “Lieut. Totten’s Vagaries.” The New York Times. 30 March 1892. p. 1

*I have not yet located these three publications, mentioned in works consulted. I would be grateful for information about them, and for copies of “Missing Day” fliers or tracts.

Jan Harold Brunvand Department of English University of Utah Salt Lake City, UT 84112

All right. You’ve read it. So, maybe you didn’t read it. Maybe you read part of it. Let’s take it from there. I was in the room when this presentation was handed out. There were fully functional adults in the room. And nobody laughed. Nobody. I must have held my breath. How about some Skeptical Analysis. Where to start? Let’s start with this bit of unreason:

They ran the computer measurement back and forth over the centuries and it came to a halt. The computer stopped and put up a red signal, which meant that there was something wrong either with the information fed into it or with the results as compared to the standards.

The computer stopped? Really? Why? Computers don’t just stop. They get finished, and they pause, waiting for something new to come along. The computer put up a red signal? This massively intriguing. I am, most of us are, accustomed to error messages on computers. They tend to be in the order of:

  • Unexpected “{” in line 32.
  • File not found.
  • Segmentation fault—core dumped.
  • Blue screen of death.

Some forgiveness may be due. Permission for reprinting was given in 1970, so the events preceded Windows 3.2. Maybe a red light (flashing or not) was all that was available.

Anyhow, the explanation for the computer’s stopping comes off the rails quickly. There was a missing day? Really? How does a day turn up missing? What information could the computer possibly have been chewing on to make it conclude there was a missing day? Yeah, that’s curious. Fortunately I have done some of this stuff. I took celestial mechanics and interplanetary navigation in college, and I also did a term project much like the one described above. It goes like this.

You provide the data for the simulation. There are celestial bodies with these masses in these positions and traveling at these velocities. You press the start key, and the simulation launches, predicting where the bodies will be in one-minute (or whatever) intervals. One of the inputs includes a condition that signals the simulation to stop. A condition such as “Simulate 500 hours.” You can easily run the simulation backwards in time. Just reverse the velocities of all the bodies and hit the start key. The simulation will tell you where the bodies were in the past. That is what the NASA simulation must have been doing. And NASA and astronomers and curious amateurs like me do this sort of thing. For one thing, you might want to know where the moon’s shadow crossed the Earth’s surface. Here’s one:

12 June 2000 BC 03:14:51 5 Total 1.0733 06m 37s 6.0°N 33.3°W 247 km (153 mi)

I don’t know if anybody was around to see that, but we can all be sure it happened. Celestial mechanics is a well-developed science.

And no, there is no missing day.

The remainder of the story requires scrutiny. I will scrutinize partially.

The above article was copied from “The Evening Star”, Spencer, Indiana. It is verified by Mr. Harold Hill, who gave permission for reprinting, February 22, 1970.

Permission was given in February 22, 1970. Compare that with this:

Harold Hill, as told to Irene Burk Harrell. How to Live Like a King’s Kid. Plainfield, N.J.: Logos International, 1974. Ch. 13, “How to Find the Missing Day,” pp. 65-75. On pp. 75-77: “Book Report ‘Long Day of Joshua’ C. A. L. Totten,” by V. L. Westberg, August 1970, Sonoma, Cal.

Permission was given to reprint prior to when Harold Hill told the story to Irene Burk Harrell. I will not belabor. Feel free to spot the additional discrepancies.

I was able to verify the “Totten” references appearing in the New York Times back in the 19th century. Apparently there was a C.A.L. Totten back then, and he caught the attention of the Times often. This is from Wikipedia:

Charles Adelle Lewis Totten (February 3, 1851 – April 12, 1908) was an American military officer, a professor of military tactics, a prolific writer, and an influential early advocate of British Israelism.

Finally, there is this item’s signatory:

Jan Harold Brunvand Department of English University of Utah Salt Lake City, UT 84112

We know Jan Brunvand. He’s the person who created the concept of the urban legend. Is it possible “The Sun Did Stand Still” is a sample from his studies blown up into something to impress fellow creationists? I shudder to think.

The Years of Living Stupidly

Number 4 in a series

I’m trying to remember how this caught my attention. Most likely somebody alerted me by posting a link on their Facebook time line. No matter, here it is. It’s a nine-minute clip promoting creationism, and it compresses the Intelligent Design argument admirably. I will do a bit of analysis.

Starting off, Douglas Axe is here to explain that life is too complicated to have evolved by natural processes:

Douglas Axe is the director of the Discovery Institute-run Biologic Institute. Co-author of Science and Human Origins, Axe is also a signatory to the Discovery Institute petition A Scientific Dissent from Darwinism.

Axe’s work has been hailed by the Discovery Institute as evidence supporting their views. Interestingly, even Axe himself has admitted that this is not the case.

He gives the example of today’s smart phones. They are immensely involved constructions of the most sophisticated components produced by modern industry.

However, Axe brings up the comparison to a lowly insect. The firefly is orders of magnitude more intricate and complex than a smart phone, and there is no way such a remarkable combination of parts could come together by accident. He also stresses that a firefly derives from a single cell, developing without additional assistance into an adult insect. Smart phones do not do that. They have to be constructed by people in factories.

That brings Axe around to talking about the Bible:

26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south?

27 Doth the eagle mount up at thy command, and make her nest on high?

28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.

29 From thence she seeketh the prey, and her eyes behold afar off.

30 Her young ones also suck up blood: and where the slain are, there is she.

40 Moreover the Lord answered Job, and said,

Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

Then Job answered the Lord, and said,

Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.

And that seems to answer it for Axe. We don’t understand something, but God does, and we should not question God’s omniscience and God’s omnipotence.

So this is an odd thing to me, because I have been hearing from the creationists of the second kind for years that Intelligent Design is sound science and is not meant to promote religion, especially the religion  of the Abrahamic God. So much for that.

Wayne Grudem turns the conversation toward theistic evolution:

Wayne A. Grudem is a prominent evangelical theologian, seminary professor, and author.[2] He co-founded the Council on Biblical Manhood and Womanhood and served as the general editor of the ESV Study Bible.

Theistic evolution, he explains, is the idea that God got everything going and now sits back and watches idly how the universe progresses, never touching the controls.

J.P. Moreland expands on the idea:

James Porter Moreland (born March 9, 1948), better known as J. P. Moreland, is an American philosophertheologian, and Christian apologist. He currently serves as a Distinguished Professor of Philosophy at Talbot School of Theology at Biola University in La Mirada, California.

He says (quoting roughly):

The idea that God set up the processes in the beginning and then just let it run, that’s sort of like deism. Or, he was involved in the process of evolution, as long as there can be no way to tell that he was involved.

Stephen C. Meyer continues the thread:

Stephen C. Meyer (born 1958) is an advocate of the pseudoscientific principle of intelligent design. He helped found the Center for Science and Culture (CSC) of the Discovery Institute (DI), which is the main organization behind the intelligent design movementBefore joining the DI, Meyer was a professor at Whitworth College. Meyer is currently a Senior Fellow of the DI and Director of its Center for Science and Culture (CSC).

Meyer notes the danger of theistic evolution. At a time when neo-Darwinism is losing favor, he states that religious scientists are urging their compatriots to embrace neo-Darwinism, else they will find themselves outcasts in the scientific community.

John G. West is another of the speakers associated with the Discovery Institute Center for Science and Culture:

John G. West is a Senior Fellow at the Seattle-based Discovery Institute (DI), and Associate Director and Vice President for Public Policy and Legal Affairs of its Center for Science and Culture (CSC), which serves as the main hub of the Intelligent design movement.

He cites the sad circumstance that Christians feel the need to “get on the bandwagon” with neo-Darwinism, because “the science is overwhelming.” However, he goes on to state the science is not overwhelming, because a body of the scientific community is coming to realize neo-Darwinism, random mutation coupled with natural selection, cannot explain all evolutionary development. He says “we know what evolution can do in the lab,” and he says it doesn’t work.

West, obviously no fan of evolution, states a straw man case. The hard fact is that laboratory experiments in a lab in a building are not the world in which evolution works. Evolution works on a global scale, even on the scale of a small island or a mountain region. In nature the evidence for evolution working is manifest, and there is no evidence for an intelligent agent working.

Meyer chimes in with the argument for which he is famous. Natural selection, he tells us, works only for survival of novel features. They do not account for the “arrival” of new features. Meyer has made this argument multiple times through the years, all the while failing to recognize his faulty thinking along these lines.

Along with Axe, Ann K. Gauger is associated with the Biologic Institute:

Axe received a PhD in Chemical Engineering from the California Institute of Technology in 1990. In addition, the Biologic Institute has at least two other researchers. Ann Gauger is a zoologist with a BS in biology from MIT and a 1989 PhD from the University of Washington. As a post-doctoral fellow at Harvard she cloned and characterized the Drosophila kinesin light chain. Her research has been published in Nature, Development, and the Journal of Biological Chemistry. She also has a number of years of experience as a homeschool teacher. Brendan Dixon is a software developer and worked for Microsoft previously.

Axe, Gauger and Dixon were not among those who signed the original version of the Discovery Institute petition, “A Scientific Dissent from Darwinism“, in 2001. However, Gauger appears on the March 2004 and January 2005 versions of the list. The August 25, 2007 version of the “Darwin Dissent” petition includes the names of both Axe and Gauger. Gauger’s affiliation on the August 25, 2007 version of the petition is not the Biologic Institute, but Gauger’s alma mater, the University of Washington.

She contends Darwinism is a circular argument in this way. Roughly translating, “To get the first cell you need DNA, and you also need RNA, and you need proteins, and you need DNA to make RNA to make proteins. This is a famously stale argument of the creationists, and it exhibits a simple-mindedness of astounding proportions. It ignores a body of research in the field and passes over any number of proposed approaches for the path to the first cells. She concludes that random processes coupled with natural selection cannot account for the development of primordial life.

Arguments against Darwinism (modern theories of biological evolution) continue, and  they become increasingly silly. We see Moreland arguing against the validity of the scientific approach. More specifically, he speaks against the supposed superior authority of science in providing answers. He compares it to theology especially. And that is an interesting, if dismal, approach.

Theology is comparable to science, even superior, in providing answers to matters of the real world. Really? I find that to be a remarkably naive statement. Let me break it down.

  • With science we study what’s going on and develop theories to explain. We fit the theories, the explanations, to supposed consequences and see how well they match up.
  • With theology we just make stuff up. The Earth was created about 6000 years ago over a period of six days. That sounds cool. Don’t bother to test it. Any evidence to the contrary must be wrong.

Meyer launches into running down “methodological naturalism.” Methodological naturalism holds the approach that only natural processes will be considered. The supernatural is shunned by the scientific community in favor of methodological naturalism.

That sounds miserably unfair to the supernatural until you realize that the supernatural does not exist. In the entire history of the human race there has never been  a demonstrated case of the supernatural. Four of my friends and I posted an award of $12,000 to anybody who can demonstrate the supernatural. This award has been up for over 25 years, and during this time nobody has ever come close to demonstrating the supernatural. If Meyer wants us to consider the supernatural, he is going to be required to first show us a sample so we will know what it looks like.

West rejoins and cites C.S. Lewis in noting that scientists pose questions they want answered, thereby obtaining only the kinds of answers they are looking for. West goes on to state that if we want other kinds of answers (I’m assuming supernatural answers), then we are going to have to ask other kinds of questions. Grudem continues, seeming to plead that we need to be willing to accept other (supernatural?) causes if we want supernatural answers. Meyer continues the argument that scientists should be willing to accept non-materialistic hypotheses. Gauger comes clean with the matter of theistic evolution:

The thing that’s at stake with theistic evolution, the debate about it is understanding of scripture.

And that’s it. If Gauger’s take is the new line on Intelligent Design, then the wraps really have come off. Intelligent Design is a mechanism concocted to protect the holy scripture against assaults by fact and reason. Moreland:

And it’s sad to say, but theistic evolution actually undermines Christians’ confidence in the authority of scripture. The doctrine of creation and the general way that creation took place is at the very foundation of Christianity—that God created all life and that there was at least a discernible way he did it. Theistic evolution puts all that up for grabs. And as a result it takes the core of theology and severs it from history. And so theology becomes a place in what Francis Schaeffer used to call “the upper story.” In an area where theology isn’t really about facts. It certainly isn’t about things we can test or know. It’s more about beliefs and feelings. But science does the hard work. It’s really about evidence and fact. If we keep revising the Bible when science tells us we “have to” [Here Moreland holds up two fingers on each hand to make quotation marks in the air.], then at some point we are going to end up believing that the Bible may not really be a factual book in the first place.

It would appear Moreland has reached the correct conclusion. The hard truth is that science does do the heavy lifting, science does come through with verifiable results, the Bible does need constant revision as each new finding contradicts the scriptures, and the Bible is almost devoid of factual content.


The question is whether Christians will reject God’s authority in whole areas of human knowledge—talking about where we came from and how we got here.


Do we take the latest scientific ideas with the textbook orthodoxy to be our ultimate authority? And if so, then we have to make it be to conform to that, including not only our reading of Genesis, but our entire reading of the scripture. Whereas if we take scripture to occupy a higher position of authority than the opinion of the scientific community, then we view things differently. Not that we’re rejecting science, it’s that we recognize that science is not the ultimate authority.

And that is some kind of statement. Readers should take note of Axe’s reference to science as the ultimate authority. This is the bugaboo with religious creationists and others who distrust science. They like to present science as some kind of authoritarian entity that weighs down on our lives, suppressing contrary views and stifling innovative thinking and fresh approaches. A reality check is in order:

  • Science is a human endeavor, carried out by people. It is not a secret society working toward nefarious ends.
  • Science is not the only agency seeking to differentiate fact from fiction.
  • Law enforcement agencies investigate anti-social activity and work to determine the facts, whether a crime has been committed and who is responsible.
  • News reporters question people close to a story and sort out fact from fiction in order to provide a true account of what went on.
  • In everyday life we work to winkle out fact from contradicting information. Is the new employee really trustworthy, a question we might answer by checking whether he has a criminal record. Did the child skip school and then lie about it? Check with the school and get the facts.

If there is an orthodoxy of fact, the it is we. Science takes the methods that have demonstrated to produce reliable results, and science applies these methods to differentiate between truth and fiction. Science is not “textbook orthodoxy,” as Axe wants to characterize it. Scientists do not get their authority from textbooks. As a practicing scientist, Axe should know better, yet he is conflating scientists with people who do receive their orthodoxy from a book, people such as those speaking in this video.

Meyer complains that he has been immersed in the issue of science versus religion (not in those words) for 30 years, and he is troubled by theologians who are coming around to accepting scientific authority over the scriptures. He bemoans there is now no consensus view except the acknowledgement that neo-Darwinism is failing. He cites:

Last November in London at the Royal Society … There was a conference that was assessing the status of neo-Darwinian theory that was called by many evolutionary biologists who have become disenchanted with the theory. We have leading people in evolutionary biology today saying that the modern form of Darwinian theory has now failed to account for the most important things that any evolutionary biologist must account for, which is: where does the new form, the new biological structure come from? The answer essentially is we don’t know, so it seems to me a very odd time for Christians who are concerned about the science-faith dialogue to be saying, “Well we need to embrace the modern form of Darwinian theory. Otherwise we’re going to be out of date.” It’s just the opposite, in fact.

I am going to assume the Royal Society conference of which Meyer speaks is this one:

The Biologists Who Want to Overhaul Evolution

A half-century’s worth of scientific discoveries since the last major update to evolutionary theory has some researchers pushing for a paradigm shift.


Kevin Laland looked out across the meeting room at a couple hundred people gathered for a conference on the future of evolutionary biology. A colleague sidled up next to him and asked how he thought things were going.

Zimmer goes on to report:

Laland is an evolutionary biologist who works at the University of St. Andrews in Scotland. On a chilly gray November day, he came down to London to co-host a meeting at the Royal Society called “New Trends in Evolutionary Biology.” A motley crew of biologists, anthropologists, doctors, computer scientists, and self-appointed visionaries packed the room. The Royal Society is housed in a stately building overlooking St. James’s Park. Today the only thing for Laland to see out of the tall meeting-room windows was scaffolding and gauzy tarps set up for renovation work. Inside, Laland hoped, another kind of renovation would be taking place.

We remember Carl Zimmer as the author of At the Water’s Edge, a book that traces the transition of water-living fishes to land-dwelling animals,  particularly mammals. Continuing, the book traces a mammal with hoofs to creatures living in the sea and ultimately to modern whales. Meyer may think a conference such as this, where the notion of scientific authoritarianism evaporates like a snowball in Tahiti, as a justification for his rejection of Darwinism (evolution) and for his rejection of science in general. However, a close look at the proceedings reveals no comfort for Meyer’s dreams of the supernatural:

Some studies indicate that—under certain circumstances—an epigenetic change in a parent may get passed down to its offspring. And those children may pass down this altered epigenetic profile to their children. This would be kind of heredity that’s beyond genes.

The evidence for this effect is strongest in plants. In one study, researchers were able to trace down altered methylation patterns for 31 generations in a plant called Arabidopsis. And this sort of inheritance can make a meaningful difference in how an organism works. In another study, researchers found that inherited methylation patterns could change the flowering time of Arabidopsis, as well as the size of its roots. The variation that these patterns created was even bigger than what ordinary mutations caused.

Meyer is not the only creationist finding comfort in the emerging interest in epigenetics. Creationist David Shormann operates a religious school in the Houston suburbs, and at the textbook hearings before the Texas State Board of Education in 2013 he used the study of epigenetics to attack the biology texts under consideration. His schools, he claimed, dealt with the matter, whereas the books under consideration did not. On that basis he proposed rejecting all the proposed books. It’s a curious bit of logic, and it did not pan out for Shormann, as the books he opposed were approved by the board. A video of Shormann’s presentation is available on YouTube:

Few could be happier than I am that creationists such as Meyer have decided to quit playing charades with their argument that Intelligent Design is not about religion. The speakers in the theistic evolution video go full monty in support of the Christian faith. For me, watching this video was hard to distinguish from attending a holly roller tent revival.

The Years of Living Stupidly

Number 3 in a series

Today I’m continuing to follow some posts on the Intelligent Design blog Evolution News. Sometimes these posts are anonymous, credited to Evolution News, with no author specified. This one was posted by Cornelius Hunter, listed as a senior fellow at the Discovery Institute’s Center for Science and Culture. In fact, that is how his entry in CreationWiki lists him:

Cornelius G. Hunter, Ph.D., is a graduate of the University of Michigan where he earned a B.S and M.S. in aerospace engineering receiving a Ph.D. in Biophysics and Computational Biology from the University of Illinois and currently is Adjunct Professor of science and religion at Biola University. He is currently engaged in molecular biophysics post-doctoral and engineering research in Cameron Park, California. He is fellow of the Discovery Institute‘s Center for Science and Culture (CSC). He is formerly senior vice president of Seagull Technology, Inc.

Postings by a Facebook friend continue to bring to my attention a number of these Evolution News postings. Here is the most recent:

Warren Allmon on the Argument from Homology

Cornelius Hunter January 19, 2018, 1:30 PM

once debated two evolutionists on the campus of Cornell University. In that debate I raised several fundamental problems with evolutionary theory. The problems that I pointed out fell into two broad categories: process and pattern.

In the latter category, I noted that the keystone argument for evolution from homology had badly failed. Unfortunately, that failure was waved off and went unaddressed by the evolution professors. That may not have been the case had Warren Allmon been able to participate. Allmon, Director of the Cornell University-affiliated Paleontological Research Institution (PRI), has thought more deeply about the homology argument than most evolutionists. Now in 2018, he has published, along with adjunct professor Robert Ross, a new paper, “Evolutionary remnants as widely accessible evidence for evolution: the structure of the argument for application to evolution education.” The paper, in the journal Evolution: Education and Outreach, contains a very important concession.

As is typical, the new Allmon/Ross paper makes several serious scientific errors, either through ignorance, denial, confirmation bias, or whatever. The paper also relies on heavily religious claims and arguments, which again is typical.

And Hunter goes on in this manner for several additional lines, never getting around to the matter of homology and evidence for evolution. He proposes to work through the argument in future installments, and I will attempt to follow up.

In the meantime, it’s worth noting the selection of Cornelius G. Hunter as a fellow at the CSC, and it is especially interesting that he’s on Evolution News, which history is to deny any religious basis for Intelligent Design. In that effort, the CSC is much out on a limb. I mean, look what I do. Everywhere I write Intelligent Design, I capitalize it, such as I would Christianity and Islam. These are religions, and their names get put in initial caps.

While I’m on the matter, here is a list of books by Cornelius G. Hunter:

  • Hunter, Cornelius G. (2001). Darwin’s God: Evolution and the Problem of Evil. Ada, MI: Baker/Brazos Press. ISBN 978-1-58743011-4.
  • Hunter, Cornelius G. (2003). Darwin’s Proof: The Triumph of Religion over Science. Ada, MI: Baker/Brazos Press. ISBN 978-1-58743056-5.
  • Hunter, Cornelius G. (2007). Science’s Blind Spot: The Unseen Religion of Scientific Naturalism. Ada, MI: Baker/Brazos Press. ISBN 978-1-58743170-8.

Somebody advised me that the CSC has thrown in the towel and decided the religious approach is the way to go in promoting Intelligent Design. The image above is, in fact, from the video series Does God Exist, featuring creationist and CSC fellow Stephen C. Meyer and produced by Focus on the Family, decidedly not the go-to place for scientific enlightenment.

Anyhow, I am among the most glad to see the CSC becoming more open about the connection between the God of Abraham and Intelligent Design. It makes my job of pointing this out a lot easier, even if not as much fun. There’s going to be lots more. Keep reading.

And may Jesus have mercy on your soul.

The Years of Living Stupidly

Number 2 in a series

Hot damn! This is getting good. Yesterday I kicked off this series with a review of a post (by somebody) on Evolution News, the blog site hosted by the Discovery Institute Center for Science and Culture. That’s the group doing the heavy lifting to promote the Intelligent Design version of creationism in this country. It so happens I picked up on three such postings, courtesy of a Facebook friend who linked them on his time line. Here’s another:

Submit Nominations for 2018 Censor of the Year Now!

We’re about a month away from Darwin Day, February 12. It’s the great man’s birthday, celebrated by Discovery Institute’s Center for Science & Culture as Academic Freedom Day. We prefer this alternative framing of the occasion because the freedom to debate Charles Darwin’s scientific legacy is continually endangered by intimidation, threats to careers and livelihoods, fake news and fake science, and subtle and totally unsubtle forms of censorship.

All right! This is going to be good. The language of Evolution News is picking up the tone of rhetoric in today’s political world. I particularly enjoy seeing “intimidation, threats to careers and livelihoods, fake news and fake science.” Also “unsubtle forms of censorship.” This writer is prepared to lay it on thick. Who could ask for more?

The writer is identified, something often missing. He’s David Klinghoffer, somebody I enjoy reading. Here’s his Wikipedia entry:

David Klinghoffer is an Orthodox Jewish author and essayist, and a proponent of intelligent design. He is a Senior Fellow of the Discovery Institute, the organization that is the driving force behind the intelligent design movement. He is also a frequent contributor to National Review, and a former columnist for the Jewish weekly newspaper The Forward, to which he still contributes occasional essays.

And there’s more:

Klinghoffer has published a series of articles, editorial columns, and letters to the editor in both Jewish and non-Jewish conservative publications seeking to promote opposition to Darwinian views of evolution, stating that science can include a support for an underlying intelligent design in the development of living things and the universe as a whole, and, indeed, that some scientists hold to such views. Larry Yudelson has responded, in a piece directed at Klinghoffer, that rabbinical Judaism has accepted evolutionary theory for more than a century, and that Judaism has never rejected science. Yudelson also argues that Klinghoffer’s employer, the Discovery Institute, is a Christian think tank that is funded by organizations that seek to promote a “Christian-friendly world view”

Surprise, surprise! Yes, people, Jews do support creationism. Don’t forget, Jews invented this fantasy to begin with. Christians and Muslims since picked up the torch, and especially Christians are now the big promoters. Anyhow, David Klinghoffer has more to say from his Evolution News post. He is asking  readers to submit nominations for Censor of the Year (COTY). Here’s what he has to say about the great injustice being perpetrated:

Darwinists do not go so far as to burn books by proponents of intelligent design. However, their actual tactics in suppressing open debate are far more effective because, for the most part, they are practiced behind a veil of secrecy.

Remember, as Sarah Chaffee pointed out last week, most Darwinist censorship works via self-censorship. In academic and other contexts, the intimidation need not be explicit. It is practiced quietly, without drawing attention to itself. The victims, the censored, understandably don’t want to imperil their work, their income, or their reputation. So they keep quiet both about their doubts on Darwinian evolution and about the power structure in their institutions that maintains the informal speech code.

Yes, that’s it. Darwinists (scientists) intimidate the opposition by subtle and nefarious means, such means not being elaborated here, but perhaps in the Sarah Chaffee post that is linked above. I invite you to follow the link and read the sordid details. She tells of professors who give private talks promoting Intelligent Design, who must disclaim up front they do not speak for their academic institutions. Additionally she writes:

Or just take a look at our pictures on Evolution News of the Summer Seminars on Intelligent Design. You may see the very tops of students’ heads, no more. Not their faces, not an inch of their profile. Those we carefully crop out. This is to keep participants’ identities a secret. It’s so their career prospects will not be harmed by an association with intelligent design.

Anyhow, the issue is that people in the know who want to criticize Darwinian evolution and more so, promote Intelligent Design, find themselves ridiculed by colleagues and others. Yes ridiculed. Coerced into keeping quiet. To be sure, I have my own characterization of what’s happening:

Typically a candidate for tenure at a college or university must pass review by his peers. Tenure is almost a lifetime assurance of employment and can be denied if your peers do not look forward to working with you. I have stated elsewhere that there are only so many times you can show up for the party with your fly unzipped before you are no longer invited.

Sadly it is true. If you say stuff that is foolish enough for long enough, people around you will start to conclude there is something wrong with your thinking process. And therein lies the problem with Klinghoffer’s premise and that of the rest of the Intelligent Design  crowd. This is undue criticism, undue intimidation, only if Intelligent Design has a basis in fact. The problem for Klinghoffer et al is that Intelligent Design really is creationism dressed up to look like science. And thinking people recognize this. And they act appropriately, if unkindly, in response.

There are more of these. Keep reading.

The Years of Living Stupidly

Time to start a new series.

A fellow skeptic keeps posting stuff from Evolution News, and my Facebook feed picks it up. Evolution News is the blog of the Discovery Institute’s Center for Science and Culture, an enterprise started up by creationist Stephen C. Meyer in 1996, and he is currently the director. I’ve spent a lot of time the past two years trying to  ignore output from the Discovery Institute, but something about this post brought me back. Here’s what it’s about:

Adam and the Genome and Human-Ape Genetic Similarity

Evolution News @DiscoveryCSC January 18, 2018, 7:54 AM

In Adam and the Genome, Trinity Western University biologist Dennis Venema covers many other subjects besides what you might expect from the book’s title. We have been reviewing this material by the prominent theistic evolutionist and BioLogos author; find the series so far here.

Thus, Venema cites the high degree of genetic similarities between insulin genes in humans and other mammals as evidence for our common ancestry. He writes:

[W]e can see that there is good evidence to support the hypothesis that these two present-day genes come from a common ancestral population in the distant past … What we observe for this short segment is that the gorilla sequence is identical to that of the human except for one letter; the chimpanzee is identical except for three; and the orangutan is identical except for five. As before, this level of identity far exceeds what is needed for functional insulin, and strongly supports the hypothesis that humans share a common ancestral population with great apes. Indeed, the similarities between these sequences make English and West Frisian look like very distant relatives by comparison.

(Adam and the Genome, p. 30)

Yes, it appears Evolution News is having a go at biologist Dennis Venema’s new book (2017) Adam and the Genome. What the Discovery Institute wants to convince us is that life forms and all we see about us could not have come about by natural processes. A creator, an intelligent entity of some sort, must be behind it. That’s what’s going on here. Here Evolution News is digging at Venema’s evolutionary explanation for the similarity between the human genome and that of some of our close relations. Venema is using the origin of languages to make a comparison. I have the Kindle edition of the book, which allows me to provide the context of the above:

In looking at the sequences above, we can see that there is good evidence to support the hypothesis that these two present-day genes come from a common ancestral population in the distant past, just as “butter, bread, and green cheese” and “bûter, brea, en griene tsiis” do. The principle is the same: they are far more similar to each other than they are functionally required to be. In principle, any words could stand for these concepts in either English or West Frisian; similarly, any matched pair of hormone and receptor could function to regulate blood sugar levels in humans or dogs. Yet what we observe strongly suggests, in both cases, that the present-day sequences are the modified descendants of what was once a common sequence.

Now that we understand the redundancy of the codon code, we can see that for genes this rabbit hole goes even deeper. Many of the amino acids in insulin can be coded for by alternate codons. For example, “Leu” in the diagram indicates the amino acid leucine, for which there are six possible codons. This short snippet of the insulin gene codes for nine leucines, and eight of them use exactly the same codon in dogs and humans (and the ninth differs by only one letter). For these nine codons, there are 96 (= 531,441) possible combinations that will correctly code for just these nine leucines, to say nothing of the other 101 amino acids found in insulin, most of which can be encoded for by multiple codons. Is it merely by chance that what we observe in these two species is only one letter different for these nine codons? A simpler, more reasonable explanation (or what a scientist would call a more “parsimonious” explanation) is that these sequences come from a common ancestral population and have been slightly modified along the way.

Of course, scientists have sequenced the genomes of many other species, so we can test this hypothesis by looking at a larger data set. Humans are not thought to have shared a common ancestral population with dogs for a very long time; other species are thought to be our much closer relatives due to other shared features, such as anatomy. When the pre-Darwin biologist Carl Linnaeus (1707– 78) drew up his taxonomy of animal life (i.e., a system that organized life into categories), he famously placed humans and great apes in a category he called “primate,” from the Latin indicating “prime” or “first.” While he was certainly not thinking about common ancestry, he naturally recognized that these species (such as chimpanzees, gorillas, and orangutans) have a closer anatomical affinity to humans than other animals. In light of such an affinity, evolutionary theory predicts that these species share a more recent common ancestral population with humans than nonprimate species, such as dogs, do. Therefore, their gene sequences should be a closer match to human sequences than what we observe in dogs. Not surprisingly, this is exactly what we observe. Let’s return to our example of the insulin gene and extend our comparison of the same short stretch to include three great apes (fig. 2.6).

What we observe for this short segment is that the gorilla sequence is identical to that of the human except for one letter; the chimpanzee is identical except for three; and the orangutan is identical except for five. As before, this level of identity far exceeds what is needed for functional insulin, and strongly supports the hypothesis that humans share a common ancestral population with great apes. Indeed, the similarities between these sequences make English and West Frisian look like very distant relatives by comparison.

McKnight, Scot; Venema, Dennis R.. Adam and the Genome: Reading Scripture after Genetic Science (p. 30-31). Baker Publishing Group. Kindle Edition.

I highlighted the portions the author reprinted from the original. Use of this partial excerpt is legitimate, since it does not change Venema’s original meaning and intent. What is to be found in the complete text is a fuller explanation, plus a tie-in to Venema’s language analogy.

The history of languages makes for an interesting study, and for English readers there is particular significance. The book The Story of English, by Robert MacNeilRobert McCrum, and William Cran is a companion book to the PBS television series of the same name. I have a similar book, The Stories of English, by David Crystal. It rehashes the history of English in much the same way:

We can note both of these processes happening for the Germanic group of languages during the period. In the late second century, the Goths moved into Europe from southern Scandinavia, eventually arriving in the Mediterranean region. During the fourth century, Bishop Wulfilas translated the Bible into Gothic. The language had changed so much during this short time that scholars now consider it to be a distinct, eastern branch of the Germanic family. On the other hand, the westward movement of peoples along the north European coast and into England resulted in a group of languages which had much greater similarities. English and Frisian, indeed, were so close that they would probably have been mutually intelligible for many centuries, especially in Kent. Even today, though mutual intelligibility has long since gone, English people listening to modern Frisian sense a familiarity with its expression which is not present in the case of Dutch or German. Genetic anthropologists have discovered a significant Y-chromosome identity, too (p. 31). 3

Crystal, David. The Stories of English (pp. 20-21). The Overlook Press. Kindle Edition.

I once visited the northwest coast of the European continent and was struck by the similarity. At a company cafeteria I picked up a coupon good for two desserts and had no trouble reading it, even though it was written in the local  language.

Anyhow, the background is fascinating, but the intent of Evolution News is to demonstrate that Venema is wrong—genetic similarity does not indicate common descent. Evolution News sometime ago quit identifying authors, but whoever posted this item failed to get the message. Traditionally, Intelligent Design, a concoction of the Discovery Institute, does not rule out common ancestry. These people tend to allow for that, but they also want us to know that natural, and especially random, process are not at work. The whole line of descent process was managed by an intelligent entity, yet unnamed. With some exceptions:

If the Associated Press writer confused a challenge to common descent with “Intelligent Design,” it could be because Intelligent Design proponents with the CSC on occasion do challenge common descent. For example, Ray Bohlin is a CSC fellow and supposedly a spokesman for Intelligent Design. At the Texas Faith Network conference in Dallas on 3 November 2003 Bohlin addressed a large room full of people and stated that common descent was true for all life forms, except humans. You can imagine the confusion of all in attendance.

Retired law professor Phillip Johnson is considered the godfather of the modern Intelligent Design  movement. At a symposium titled “Darwinism: Scientific Inference or Philosophical Preference,” held on the campus of Southern Methodist University in March 199, .I had a chance to talk with Johnson and get his views firsthand. He expressed some surprising points for an opponent of evolution:

n 1992 Johnson attended the conference on “Darwinism: Scientific Inference or Philosophical Preference” at Southern Methodist University (SMU). The conference was inspired by Jon Buell, a local creationist. Buell’s Foundation for Thought and Ethics (FTE) published the book Pandas and People, an early work pushing Intelligent Design. At the conference the departure from young-Earth creationism was stark. Johnson and Buell were standing together when I asked them the question. Their answer was significant. Yes, the Earth and the universe really are billions of years old, and yes, present life forms share a common ancestry. These were not your grandfather’s creationists.

Here is a copy of the proceedings.

Anyhow, Evolution News is now having none of that. Continuing from the post:

The obvious answer to this argument is common design — that humans, gorillas, and orangutans were designed based upon a common blueprint. This would explain genetic similarity between humans and other species quite well.

Then the author presents an additional excerpt and promptly goes off the rails with this:

There he goes again, telling God what he can and cannot do. It’s a bit of chutzpah, don’t you think? He’s also telling God what God must intend when he does certain things. In particular, Venema is telling God that if he designs two species to be similar then God must thereby intend to tell us that those species are related through common ancestry. And if those species aren’t really related, then Venema tells God that he is being deceitful.

But what if Venema is putting thoughts into God’s head that aren’t there? What if God could have entirely different purposes for designing two species as similar — purposes that have nothing to do with trying to communicate some message to humans about relatedness or unrelatedness?

Oh, Jesus! You gave away the store. Intelligent Design is not supposed to be about God. It’s supposed to be science, real science, well-researched science, science that reveals there is a Designer, not identified and definitely not identified as G*d. G*d is the word that keeps Intelligent Design out of public classrooms, which is where its proponents, despite much public posturing, in their heart of hearts want it to be. Possibly we are now seeing the offshoot of all those years of living stupidly.

That covered, there is more of interest. The post dips into  a discussion of The Language of God, a book by Francis Collins:

Francis Sellers Collins (born April 14, 1950) is an American physician-geneticist noted for his discoveries of disease genes and his leadership of the Human Genome Project. He is director of the National Institutes of Health (NIH) in Bethesda, Maryland, United States.

Before being appointed director of the NIH, Collins led the Human Genome Project and other genomics research initiatives as director of the National Human Genome Research Institute (NHGRI), one of the 27 institutes and centers at NIH. Before joining NHGRI, he earned a reputation as a gene hunter at the University of Michigan. He has been elected to the Institute of Medicine and the National Academy of Sciences, and has received the Presidential Medal of Freedom and the National Medal of Science.

In order to continue following the discussion I obtained a Kindle edition and will be covering that in future posts. Also, and free on Amazon, is Intelligent Design the Final Proof of God. Go for it. Kindle readers are free for tablets and computers.

The Quintessence of Dumbshitia

Number 4 in a continuing thread

As a refresher, Dumbshitia is an imaginary world or state of mind. It’s where you go when you take on a load of dumb shit so malodorous you need to live apart from thinking people.

This came to mind a few days ago when I was cleaning out boxes stacked in my closet. Some stuff was too valuable to be relegated to the recycle bin, so I scanned it in, converting pounds of paper to milligrams of flash memory. Included were a number of news clippings from (apparently) 1994. I’m guessing that year, because these meetings were held 29 September through 2 October, and recollections are the series culminated on a Sunday.

Anyhow, we were treated to the wisdom of Thomas Warren, who I did not know at the time would come to have his own Wikipedia entry:

Thomas Bratton Warren (August 1, 1920 – August 8, 2000) was a professor of philosophy of religion and apologetics at the Harding School of Theology in Memphis, Tennessee, USA, and was an important philosopher and theologian in the Churches of Christ during the latter half of the twentieth century.

There is more. Had I known this I would have been prepared to be impressed. However, I was presented only a surface view, and came immediately to conclude Thomas B. Warren was the Quintessence of Dumbshitia. Witness the image at the top. This appeared in the local newspaper, I’m guessing The Dallas Morning News, and it promised a grand unveiling of wisdom to whomever would partake. How could I resist? I went, possibly twice, and had my preconceptions confirmed. Dr. Warren, in person, revealed to be as fact-deprived as his promotionals promised, and sanctimonious besides.

First take in, please, the implied argument put forth in the above sketch. There is a mother (human) and a baby. Dr. Warren wants to challenge biological evolution. He (cartoon and the headline) proposes a dichotomy. Either evolution is false, or there was a human baby born to a non-human mother. My observation, viewing the people who crowded the sanctuary at the Seagoville Church of Christ, was this was a dichotomy that most accepted. Little understanding and even less acceptance of modern science was everywhere evident. A few quotes from the ad will be beneficial:

It seems clear that atheistic evolutionists (who deny that creation ever occurred) have had considerable success in bringing about the situation in our public schools in which atheistic evolution is to be taught but creationism cannot be presented as a viable alternative. They have also had some success in persuading people to accept, in a docile manner, their view that human beings who are now living on the earth owe their ultimate origin (as human beings) to evolution (by purely naturalistic, non-miraculous, non-purposive, non-intelligent, non-living materialistic forces) from non-living matter.It also seems that the atheistic evolutionists have succeeded in persuading most of the creationists (people who believe that God created the first man and the first woman and that all other human beings are descendants of that first human pair) to no longer oppose with much vigor the dictums of the atheistic evolutionists.

And that is the opening paragraph. There is more. Dr. Warren posits that evolutionists (scientists) will be unable to answer a number of questions at the heart of the matter. Here are the 13:

  1. True false. A woman was on earth before any human baby was.
  2. True false. A human baby was on earth before any woman was.
  3. True false. The first woman and the first human baby came into existence at the exact same instant.
  4. True false. A man was on earth before any human baby was.
  5. True false. A human baby was on earth before any man was.
  6. True false. The first man and the first human baby came into existence at the exact same instant.
  7. True false. At least one human being now living on earth was formerly an ape (or some other non-human being), and that ape was transformed  (its very nature was changed) from an ape into a human being.
  8. True false. At least one human being who lived on the earth in the past (but is now dead) was at one time an ape (or some other non-human thing), and that ape was transformed from an ape into  a human being.
  9. True false. At least one human being who lived in the past (but who is now dead) was begotten by a male ape (or some other non-human thing) and was born of a female ape (or some other non-human female) as a human being.
  10. True false. There is absolutely nothing that has occurred in the past or anything which could occur in the future which could convince me (1) God does exist, (2) God created the first man and the first woman, and (3) that all of the rest of the human beings who have ever lived (and ever will live) on the earth are (or will be) descendants of that first man and that first woman.
  11. True false. The complete list of my own ancestry would include either (1) a male ape and a female ape or (2) some other non-human male and some other non-human female.
  12. True false. The complete list of my own ancestry would begin with (and, of course, include ) the first man and the first woman (who came into existence by the creative action  of God).
  13. True false. The various states of this nation have the constitutional right to compel the children who attend their state schools to be taught atheistic evolution as the only acceptable position while they forbid even the presentation of creationism as a sensible solution to the problem of the origins of human being on the earth.

While the author’s extensive use of italics and underlining is puzzling, the intent is more clear. Evolution (in the author’s mind) poses a dilemma regarding the origin of the human species as descended from ape-like beings. Also, states are wrong to impose the teaching of evolution, while at the same time denying students the benefits of reaffirmation of their religious belief. Lest the author think these questions are a challenge, I will submit here my answers.

  1. False
  2. False
  3. False
  4. False
  5. False
  6. False
  7. False
  8. False
  9. False
  10. False
  11. True
  12. False
  13. True

Readers having questions should contact me.

What seems to be happening here is that an educated man, such as Thomas Warren, has slipped a cog at a point in his development. His argument either ignores a large body of established fact or else misapplies any ability at rational thought. Continuing from his Wikipedia entry:

Warren’s earliest published work in philosophy was modified from the final chapter of his Vanderbilt University dissertation and was published in 1972. In Have Atheists Proved There is No God?Warren develops a version of a soul-making theodicy to answer J. L. Mackie’s argument from evil against theism. Warren’s chief claim to fame outside the Churches of Christ are his debates with Antony Flew and Wallace Matson on the existence of God, and his debate with Joe E. Barnhart on the adequacy of utilitarian ethics. The debate with Flew, a major proponent of atheism famous for his argument that theism is not falsifiable, was held at North Texas State University (now the University of North Texas) in Denton, Texas, USA from September 20–23, 1976. This was an exceptionally well attended debate, and Flew describes it as the best attended of his many debates with theists on the existence of God, with audiences each night ranging from 5,000-7,000 people. The Warren-Matson Debate took place in Tampa, Florida, USA from September 11–14, 1978. Matson, a professor of philosophy at the University of California at Berkeley was, like Flew, a long-time proponent of atheism. The Warren-Barnhart Debate took place at North Texas State University on November 3–6, 1980. Barnhart has retired as Professor of Philosophy at the University of North Texas.

Readers will recall Joe Barnhart as a long-time advisor to The North Texas Skeptics. Interesting events transpired following Joe’s retirement and move to Tennessee.

Without elaborating on the foolish nature of Dr. Warren’s dip into anti-science, I will observe it should be apparent to all, this is the Quintessence of Dumbshitia.

I may have more on this. It was a lot of fun. Keep reading.

Darwin’s Doubt

Number 4 in a Series

This is a continuation of my review of creationist Stephen C. Meyer’s book Darwin’s Doubt. I was recently reminded by a post on the Discovery Institute’s Evolution News site. That posting excerpts a number of passages from the book. I previously reviewed two of those. Here is another citation:

Intelligent agents can construct and modify complex integrated circuits that are necessary for animal development:

Here is the cited text. The post omits some of the text, as noted by the strike-through section:

Integrated circuits in electronics are systems of individually functional components such as transistors, resistors, and capacitors that are connected together to perform an overarching function. Likewise, the functional components of dGRNs— the DNA-binding proteins, their DNA target sequences, and the other molecules that the binding proteins and target molecules produce and regulate— also form an integrated circuit, one that contributes to accomplishing the overall function of producing an adult animal form.

Yet, as explained in Chapter 13, Davidson himself has made clear that the tight functional constraints under which these systems of molecules (the dGRNs) operate preclude their gradual alteration by the mutation and selection mechanism. For this reason, neo-Darwinism has failed to explain the origin of these systems of molecules and their functional integration. Like advocates of evolutionary developmental biology, Davidson himself favors a model of evolutionary change that envisions mutations generating large-scale developmental effects, thus perhaps bypassing nonfunctional intermediate circuits or systems. Nevertheless, neither proponents of “evo-devo,” nor proponents of other recently proposed materialistic theories of evolution, have identified a mutational mechanism capable of generating a dGRN or anything even remotely resembling a complex integrated circuit. Yet, in our experience, complex integrated circuits— and the functional integration of parts in complex systems generally— are known to be produced by intelligent agents— specifically, by engineers. Moreover, intelligence is the only known cause of such effects. Since developing animals employ a form of integrated circuitry, and certainly one manifesting a tightly and functionally integrated system of parts and subsystems, and since intelligence is the only known cause of these features, the necessary presence of these features in developing Cambrian animals would seem to indicate that intelligent agency played a role in their origin.

Meyer, Stephen C.. Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design (p. 364). HarperCollins. Kindle Edition.

Meyer makes two significant assertions. Here I will quote, with slight editing:

  • In our experience, complex integrated circuits — and the functional integration of parts in complex systems generally — are known to be produced by intelligent agents — specifically, by engineers.
  • Moreover, intelligence is the only known cause of such effects.

Meyer is correct in the first instance. Engineers and other people are known to do such things. In the second instance Meyer is stating as fact what he aims to demonstrate. The counter to that second part is that scientists have observed complex systems that have not been engineered by an outside brain, mind, intelligent agent—whatever you choose to call it. We see these complex systems, and we do not see outside intelligence creating them.

What Meyer is doing here is what he does throughout his arguments for Intelligent Design. He is saying that he cannot understand how else such systems came to be absent the working of an outside agency, and further he is convinced others do not understand. Therefore, there must have been an outside agent of some intelligence at work. Although Meyer and other followers of the Intelligent Design refuse to admit they have the God of Abraham in mind, there is little doubt from their other works and statements that this is the only thing they will consider. Additionally these people, when they are not hyping Intelligent Design or disparaging the legitimate work of real scientists, spend much of their waking time promoting the God of Abraham and the divinity of Jesus of Nazareth. For example:

Historians Mentioning Jesus

  • Titus Flavius Josephus, Yosef Ben Matityahu (ca. 37-100 A.D.)
  • Publius Gaius Cornelius Tacitus (ca. 56-117 A.D.)
  • Mara Bar-Serapion (late 1st century A.D.)
  • Flavius Lustinus, Justin Martyr (ca. 100-165 A.D.)
  • Gaius Suetonius Tranquillus (ca. 9230 A.D.)
  • Pliny the Younger, ca 61-113 A.D.)

Despite how much they deny, Meyer and his cohorts are engaged in a relentless pursuit to promote the God of Abraham and the divinity of Jesus.

There will be more. Keep reading.

Response From A Creationist

A Recurring Theme (2)

Nearly three years ago I posted a response to a creationist concerning “44 Reasons Why Evolution Is Just A Fairy Tale For Adults.” It’s a recurring theme. A creationist will post something on-line, not something developed by the person doing the posting, but something crafted by a creationist savant and supposedly representing the great wisdom enshrining creationism. This was such a case. Here is what I had to say back then:

This is amazing. I picked this link off my Facebook feed Friday and took a quick read. I am pasting it here:

The theory of evolution is false.  It is simply not true.  Actually, it is just a fairy tale for adults based on ancient pagan religious philosophy that hundreds of millions of people around the world choose to believe with blind faith.

And this goes on for a while. Follow the link and read the rest. The rest includes a statement of the “44 reasons,” and in my posting I responded to each of the 44 in turn. Since I posted the original I have received a number of comments. Today I received another, and I took a look at it, preparing to approve it for reading by others. Then I noticed something I see a lot. And here’s the story.

People, if you have doubts about your self worth, and you want the rest of the world to share those doubts, there is an easy way to accomplish this goal. Here is what you do. You compose a bunch of bat-shit crazy stuff, and you lay it out so people reading it will think it was composed by a four-year-old messing with the keyboard. Then you post it as a comment to a blog that is visible to several billion other people. And here’s the kicker. Before the blog site will allow you to submit the post, you must provide an email address. You also must provide a name of sorts. Something like TRUTHLOVER. Yes, that’s a good name. Lets others know who you are and also lets us know you are willing to stand behind what you say. But at this time it is important to make sure nobody can respond to your comment, so you give a phony email address, likely one you made up on the spot for posting this comment and one that can be immediately deleted. Something like 112233@AOL.COM. Yes, that email address is bound to be valid, because nobody would ever think to pull such a combination of numbers out of the air.

And finally, you post your comment, your response to my take on the “44 reasons.” And to make sure people have no chance of mistaking you for a serious adult, you go out of your way to craft the wording. You write something like this:


And that’s it. You have done your best to convince the world. I’m thinking your efforts are not in vain. I’m thinking that anybody reading this is now convinced that creationists are a bunch of backward-thinking illiterates. I could not have done it better. Most thanks, and keep on reading.

Darwin’s Doubt

Number 3 in a Series

Chipmunk confronts a diet soda can near Mirror Lake Utah

I have a copy of creationist Stephen C. Meyer’s book Darwin’s Doubt, and I have promised to review it. I was recently reminded of that by a post on the Discovery Institute’s Evolution News site. That posting excerpts a number of passages from the book. I previously reviewed the first of those. Here is another citation:

Intelligent agents can generate top-down patterns of appearance like we see in animal body plans.

Here is the pertinent passage:

“Top-down” causation begins with a basic architecture, blueprint, or plan and then proceeds to assemble parts in accord with it. The blueprint stands causally prior to the assembly and arrangement of the parts. But where could such a blueprint come from? One possibility involves a mental mode of causation. Intelligent agents often conceive of plans prior to their material instantiation— that is, the preconceived design of a blueprint often precedes the assembly of parts in accord with it. An observer touring the parts section of a General Motors plant will see no direct evidence of a prior blueprint for GM’s new models, but will perceive the basic design plan immediately upon observing the finished product at the end of the assembly line. Designed systems, whether automobiles, airplanes, or computers, invariably manifest a design plan that preceded their first material instantiation. But the parts do not generate the whole. Rather, an idea of the whole directed the assembly of the parts.

Meyer, Stephen C.. Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design (pp. 371-372). HarperCollins. Kindle Edition.

Meyer is correct in stating (by implication) that a builder, on receiving a set of design specifications (blue prints and such), can proceed in constructing a device or assembly. Note the implication. There exists nothing like the desired assembly. The materials to construct it are present, and there is a pre-recorded set of instructions for construction. The instructions are the sole source of the information required for construction.

At this point a reminder is helpful. Define information as the agent that mediates cause and effect. I have stated this previously, perhaps not in this exact form. Nobody has ever challenged my definition. All are welcome to have a go at it.

What Meyer does not concede is that a set of instructions is not a prerequisite for constructing a device/assembly. Random processes can accomplish this. This is the basis of Darwinian evolution, and this is what the creationists argue strongly against. They pose it much like this:

Given even the finished components, steel sheet, machine screws, quantities of paint, it is unlikely to the extreme that a random process will assemble these components into a functional automobile, much less into one that somebody would purchase off the showroom floor and drive away.

To be sure, that is an extreme statement of the creationists’ argument, and those people do argue a more digestible case. Their most popular argument is more like this:

Given a completed, perfectly functional, automobile and given materials to be added to produce next year’s model, it is improbable to the extreme that this modification can occur by accident. Some sort of pre-conceived design is required. A set of documentation is required. At the minimum there must be an intelligent agent with the pre-conceived design upgrade in mind.

And this is what the so-called Darwinists object to. The creationists insist there must be a pre-conceived idea, there being no mention of who or what holds this pre-conceived idea. To be clear, the agency that Stephen C. Meyer represents is the Discovery Institute, and their concept is called Intelligent Design. Further, the narrators of Intelligent Design want to insist that religious faith is not at the base of their argument. And this last is an outrageous lie of grand proportions. Any notion that Stephen C. Meyer pushes Intelligent Design absent religious faith is daily countered by his own words and actions. For example:

The final four episodes deal with the New Testament, the contribution by Christians, telling the story of Jesus of Nazareth, his teachings, his trial and execution, and his return from the dead. Meyer wants to assure viewers all those doubts about the validity of the New Testament are groundless.

Following the trajectory of Meyer’s life and career, we see a relentless commitment to a defense of the Christian faith. His promotion of Intelligent Design is one manifestation of that commitment.

Returning to Meyer’s argument, biologists argue that random processes we observe in nature are adequate to have produced the life forms we see today. In direct counter to Meyer, the concept of Intelligent Design is intellectually bankrupt on a number of points. Repeating myself:

I scoff. Really? Let me get this straight. An Intelligent Agent, the Entity who created the Universe, the Earth, the planets, the sun, and all we see around us—this Entity, took over 13 billion years to get us to where we are today after first creating the Universe. Actually, over 13 billion years to get us to the point where there was a Universe and a planet Earth, and there were any number of species of plants and animals, but none resembling people. Allow me to repeat: Really? If that is Stephen C. Meyer’s concept of intelligence, then Heaven help the human species, because intelligence is all that’s keeping us going.

Additionally, at no point in their argument have proponents of Intelligent Design identified a mechanism by which the Intelligent Designer could have implemented these designs. Nor can they.

I will continue the review of Meyer’s book through an analysis of the Evolution News post prior to diving into a direct review of the book. Keep reading.

Darwin’s Doubt

Number 2

Chipmunk confronts a diet soda can near Mirror Lake, Utah

It was two years ago I obtained a copy of creationist Stephen C. Meyer’s book Darwin’s Doubt and promised to review it. I was recently reminded of that by a post on the Discovery Institute’s Evolution News site:

In his book Darwin’s Doubt, Stephen Meyer considers the nature of animals and what is required to build an animal. He finds that only intelligent design can explain the abrupt origin of animal life in the fossil record, as well as the new information required to build the integrated nature of parts and systems that comprise animal body plans. Here’s how Meyer makes the case that intelligent design is the best explanation for many aspects of the origin of animals as witnessed in the Cambrian explosion:

The posting is not signed, a departure from my previous experience. The site lists a number of contributors, here listed in no particular order:

The author goes on to state:

Intelligent agents can generate new form rapidly as we see in the abrupt appearance of animals in the Cambrian fossil record:

That is followed by an excerpt from the book:

Intelligent agents have foresight. Such agents can determine or select functional goals before they are physically instantiated. They can devise or select material means to accomplish those ends from among an array of possibilities. They can then actualize those goals in accord with a preconceived design plan or set of functional requirements. Rational agents can constrain combinatorial space with distant information-rich outcomes in mind.

Meyer, Stephen C.. Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design (pp. 362-363). HarperCollins. Kindle Edition.

Yes! Stephen C. Meyer is 100% correct. If you have an agent, a person, with intelligence and foresight, you can make much more rapid progress than can be accomplished by random processes alone. Here is what an intelligent agent can do:

  • Send nerve impulses from a brain to muscles and cause objects to move, directing bits of matter to come into contact and preventing certain things from happening, which things would not ordinarily have happened were it not for said intervention.
  • Use eyes or other sensory methods to determine what is going on, allowing the brain to make decisions and to change the course of actions being taken.

If the Intelligent Agent only had a brain. Or hands. Or eyes.

What Meyer is saying, perhaps without realizing it, is that somewhere in the distant past something caused matter to move in ways contrary to the natural flow of events. And nowhere in any of his writings I have found has Meyer explained such happenings, neither has he mentioned them. It is an explanation the proponents of Intelligent Design must not touch. It is the figurative third rail of Intelligent Design. Touch it, and Intelligent Design dies.

But stop right there. I know what Meyer and the other creationists are going to say. Allow me to propose a quote:

Our research has not yet uncovered a method. However, our observations and our reasoning have convinced us, and will convince any thinking person, that there must have been an  Intelligent Agent at work. Else we would not have gotten to where we are today.

Explainer of Intelligent Design

I scoff. Really? Let me get this straight. An Intelligent Agent, the Entity who created the Universe, the Earth, the planets, the sun, and all we see around us—this Entity, took over 13 billion years to get us to where we are today after first creating the Universe. Actually, over 13 billion years to get us to the point where there was a Universe and a planet Earth, and there were any number of species of plants and animals, but none resembling people. Allow me to repeat: Really? If that is Stephen C. Meyer’s concept of intelligence, then Heaven help the human species, because intelligence is all that’s keeping us going.

I will dig deeper into Stephen C. Meyer’s book in the coming days. In the meantime, the Evolution News posting has a link to a neat video, which you should watch. I know I will watch it, and I will have a go at summarizing it in a future post. Here’s the link:

And may Jesus have mercy on your soul.

Stronger Than Dirt

Restating the obvious – 5

The One, the True, the Pure

This is a continuation of my response to a reader named Reece. I previously posted a number of objections to biblical truth, and he suggested I follow a couple of links and get my facts in line. I did, and I will continue for a few additional installments. See the link above for the background. Here are the links provided by Reece.

The first one links to a page by Answers in Genesis, a Young Earth Creationist group headed up by Ken Ham. I will take another of AiG’s challenges and do some analysis. Here is what AiG posted:

Did Moses make an error when he called a bat a bird?

Here is the pertinent biblical  passage:

Leviticus 11:13-19 King James Version (KJV)

13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

14 And the vulture, and the kite after his kind;

15 Every raven after his kind;

16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

17 And the little owl, and the cormorant, and the great owl,

18 And the swan, and the pelican, and the gier eagle,

19 And the stork, the heron after her kind, and the lapwing, and the bat.

[Emphasis added]

Here is what AiG posted for Leviticus 11:13-19:

Leviticus 11:13–19
These are the birds [05775 Pwe ‘owph] you are to detest and not eat because they are detestable: the eagle, the vulture, the black vulture, the red kite, any kind of black kite, any kind of raven, the horned owl, the screech owl, the gull, any kind of hawk, the little owl, the cormorant, the great owl, the white owl, the desert owl, the osprey, the stork, any kind of heron, the hoopoe and the bat.

So the text from Bible Gateway does not jibe with AiG’s copy of the Bible, but Bible Gateway says “fowls,” definitely not to include bats, regardless of whether it means “birds.” Bats are not birds, and the mythical  person Moses got it wrong. AiG attempts to explain this away, stating:

The Hebrew word for bird is actually owph which means “fowl/winged creature.”1 The word owph simply means “to fly” or “has a wing.” So, the word includes birds, bats, and even flying insects. The alleged problem appears due to translation of owph as bird. Birds are included in the word owph, but owph is not limited to birds. This shows that translators aren’t always perfect when handling the inerrant Word of God.

It is nice that the Hebrew word for bird also fits the definition for bats, but the King James version, which is the most thumped by Christian fundamentalists in this country, says fowls, meaning birds. Mistranslations are part and parcel to biblical error.

Stronger Than Dirt

Restating the obvious – 2

Many months ago I posted the following:

Would that you had provided more of a challenge. I congratulate Michael Snyder, who is credited in the post I copied these from. He has dredged up what may be the most comprehensive collection of creationist nonsense I have come across in many years. This has been a refreshing tour and a reminder to me, and others as well, of the shallowness of the creationist argument. If there is any demonstration of the standing of modern science with respect to superstition and myth, these kinds of postings stand out. They are sorely appreciated.

Heartening to witness, a number of people commented. Most recent has been a comment from Reece Stevens:

All I’m seeing are some uneducated responses to famous scientists. And were they supposed to be arguments or just some one silly sentence with your uneducated opinion? Because all I was seeing were true scientific facts from Snyder, which you couldn’t even rebut, and silly little one sentence opinions from someone who doesn’t want to believe God exists.

That was worth a response, and I approved Reece’s comment, and I sent him an email:

I invite you to amplify on your statement. I will also respond in more depth where you believe clarification is necessary. For example,you mention “someone who doesn’t want to believe God exists.
On this point you completely misunderstand me. I have no desire to believe one way or the other. I am content to believe or not to believe. It just so happens I do not believe, since that is the way the evidence points.
Additionally, you may want to bring up why there should be a connection between God and biological evolution. The two would appear to exist in different fields of study. Can you expand on your thoughts about this?
Thanks for reading, and especially thanks for taking the time to comment.

Best regards and all that sort. He responded:

The reason I connected God into it is because I am just shocked by the fact there is lack of any evidence for evolution, and you’d expect people to recognise it straight away, but they still believe it. And really the only explanation as to why this is comes down to a quote from zoologist, D.M.S Watson: “Evolution is a theory universally accepted not because it can be proved by logically coherent evidence to be true, but because the only alternative, special creation, is clearly incredible.” It makes me think the reason evolution is accepted despite lack of evidence is because the only alternative requires believing in a God.

My response:

I finally got your name right. My apologies.
Your response is appreciated. I will post this dialog to a future item on Skeptical  Analysis.
First, I need to dispute D.M.S. Watson. There are alternatives besides God. That said, I do not believe in  God, and I have good reasons for doing so, and those reasons do not involve biological evolution. Details on request.
You mentioned “true scientific facts from Snyder, which you couldn’t even rebut…” I am thinking that at the time I made no attempt to rebut Snyder, because I wanted to give other readers the opportunity to chime in. In my future post I will address Snyder’s remarks.

So I promised  to  spell out at some length why I don’t believe in God, and biological evolution is not at the heart of it. To start, we need some definition. When we say “God,” what do we mean. We will assume we mean the God of Abraham, as described in the Bible. I’m going to say I do not believe in that God, and I will ignore all other Gods, besides which I do not believe in them either. And we start.

Before I can believe in God I need to know about God. You can’t not believe in something if you have never heard of it. There are a number of ways you can know about God in order to not believe:

  • You never heard of God before, but you made him (it?) up on your own.
  • You observed God first hand.
  • Somebody told you about God, else you would never have known about God.

I’m picking the third choice, because that’s how I learned about God. Somebody told me. If I want to believe in God I have to believe what somebody told me. This sort of thing generally needs some convincing. Here is something you would not consider on your own without outside advice from dsomebody, and it’s also something you never observed. Somebody told you. Are you convinced?

That depends. That depends on how convincing is the presentation from the person who told you about God. Is this person’s word reliable, and should you take this person’s word at face value without investigating? That depends. If the person is known to tell a fib from time to time, or if the claim is so outlandish as to boggle the mind, you might want additional evidence. In my case the person who first told me about God was a family member known to fabricate stories, but not often. Also, the story about God turned out to very hard to believe, with emphasis on very.

Of course I was informed I should not merely take this person’s story about God. There must be a higher authority. I will gloss over the number of church people of high standing who vouched for God, and I will go to  the ultimate source, because that is the source these preachers always gave. That source is the Bible. There is where God ran into  real trouble. If the Bible is the ultimate and true source, and if the Bible turns out to be an unreliable source, then it is going to be difficult to believe in God, especially when the concept of God lacks credibility. Let’s start with the Bible.

Genesis 1:1-5 King James Version (KJV)

In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light: and there was light.

And God saw the light, that it was good: and God divided the light from the darkness.

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

And also:

Genesis 2:4-9 King James Version (KJV)

These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.

But there went up a mist from the earth, and watered the whole face of the ground.

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.

And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

On the very first page the Bible gets into trouble both with fact and with internal consistency. To begin with, the two stories do not agree with known facts. They presume this planet is slightly more than 6000 years old. Also, here you have conflicting stories of the same events. There are additional places where the Bible contradicts itself. Take this example of the Bible attempting to tell who incited David to count the fighting men of Israel:

Who incited David to count the fighting men of Israel?

  • God did (2 Samuel 24: 1)
  • Satan did (I Chronicles 21:1)

The Bible appears to give differing accounts of the same event. It’s worth seeing the exact wording:

2 Samuel 24:1 King James Version (KJV)

24 And again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.

1 Chronicles 21:1 King James Version (KJV)

21 And Satan stood up against Israel, and provoked David to number Israel.

And this goes sort of thing recurs in multiple instances. One source cites 100 more such instances. Here are some:

  1. In that count how many fighting men were found in Israel?
  • Eight hundred thousand (2 Samuel 24:9)
  • One million, one hundred thousand (I Chronicles 21:5)
  1. How many fighting men were found in Judah?
  • Five hundred thousand (2 Samuel 24:9)
  • Four hundred and seventy thousand (I Chronicles 21:5)
  1. God sent his prophet to threaten David with how many years of famine?
  • Seven (2 Samuel 24:13)
  • Three (I Chronicles 21:12)
  1. How old was Ahaziah when he began to rule over Jerusalem?
  • Twenty-two (2 Kings 8:26)
  • Forty-two (2 Chronicles 22:2)

God is omnipotent:

Genesis 1 King James Version (KJV)

In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light: and there was light.

And God saw the light, that it was good: and God divided the light from the darkness.

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

And God called the firmament Heaven. And the evening and the morning were the second day.

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

And God has limited abilities:

Judges 1:19 King James Version (KJV)

19 And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.

There is all this and more. The Bible does not seem to be a reliable source of information.

But suppose. Suppose one of the following:

  • The Bible was transcribed by people, and from  time to time they made errors in transcription. The original intent of the Bible is correct, even if the wording is sometimes confusing.
  • The Bible was written by godly people who wanted to tell their story and to establish a basis for orderly life. What they wrote was a work of fiction with good intentions.

Other possibilities may exist, but the Bible should not be taken literally as a set of instructions for righteous living. That needs to come from those who interpret the Bible. But that abandons the Bible as a testimonial for the existence of God, and it’s the existence of God that is in  question.

We have to justify the existence of God (the God of Abraham) without resorting to the Bible. How?

First turn to the wonders of nature. How did all this marvelous stuff come into existence all by itself? The argument goes something like this.

  1. We don’t see airplanes assemble themselves.
  2. Animals, even the simplest living cell, are all more complex than an airplane.
  3. If an airplane cannot be assembled by purely natural means, it’s absurd to think a living cell can be.
  4. Some supernatural power must be at work here.
  5. That supernatural power must be the God of Abraham.

The argument for the existence of God moves steadily from points 1 through 4, but it hits a road bump at 5. It does not logically follow that God is the supernatural power argued for in 1 – 4. Any supernatural power of sufficient capability will suffice.

But then it will be argued that God is the only supernatural power acclaimed by people far and wide. And that’s your argument for God? But now you need to ask why God is acclaimed by people far and wide, and the answer is the biblical tale, demonstrated (see above) to be insufficient to demonstrate the existence of God.

You may argue that what is important is not the existence of God (the God of Abraham), but the divinity of Jesus. Really? Supposing Jesus was a real person, and I do not intend to disprove that, then we can conclude that at the least Jesus was a worthy philosopher and teacher, and we should live according to Jesus’ teachings. But not all of them. If the Bible is accurate in what it says, then Jesus had some distinctly unrighteous views. Jesus saw nothing immoral with slavery and never preached against it:

Luke 12:47-48 King James Version (KJV)

47 And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.


Ephesians 6:5 King James Version (KJV)

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

A group called Focus on the Family a few years ago produced a series of videos featuring creationist Stephen C. Meyer. The first came out in 2009 and is titled “Does God Exist?” That “season” comprised 10 episodes, and I reviewed each, hoping to settle the question. My conclusion was that, at the very least, Meyer failed to make his case for the existence of God. If God exists, God exists without the benefit of creationist Stephen C. Meyer. The postings are back-linked, and you can start with Episode 11, which is a bonus feature concerning challenges fundamentalist Christians encounter when they leave home and venture into the outside world, particularly to college. A link to the previous post heads each posting, and you can click links until you arrive at the review of Episode 1. Then follow the entire series.

Focus in the Family released another video, this time in 2010, and the title is “Is the Bible Reliable?” There are ten episodes, and I reviewed them over four postings. Again you can start with number 4 and work your way back to the beginning and then review the entire series.

Readers can follow the remainder of my argument against the existence of God by reading these 14 reviews. Comments and questions are invited.

Persecution Complex

An addendum

Over the past few days I reviewed ten episodes of Does God Exist, a video produced by the fundamentalist Christian organization Focus on the Family. It’s offered as a DVD and is also streaming on Amazon Prime Video. In addition to the ten episodes addressing the question, “does God exist,” there is a bonus segment highlighting the challenges fundamentalist Christians encounter in a less than sectarian world. The operating title is “The Toughest Test In College.” From Amazon:

Preparing for college involves more than just buying new clothes and textbooks. Your toughest test is not going to be on paper; it is a test of your heart and mind. Can you live out your convictions and share your faith with students and professors who might not agree with your Christian worldview?

Here is a brief review. We start with Jay. “He’s on his way to college.”

What Jay and other fundamentalist Christians encountered (according to the video) is the challenge of hostile professors. Across the spectrum, these (supposedly) liberal professors go from questioning students’core beliefs to heaping ridicule on any and all who will not abandon their beliefs. We are informed these hostile professor in the video are actors paid to stand in for real people.

Prominent contenders for Objectionable of the Month include Peter Singer and Ward Churchill. Singer is polarizing for his views on the value of human life. Churchill would be controversial on any campus, but this video singles out his opposition to the Bush administration’s prosecution of the war against Saddam Hussein’s Iraq. Churchill wants administration officials prosecuted for war crimes, a not totally un-Christian position.

Del Tackett, D.M., president (now former president) of Focus on the Family, weighs in and narrates much of the story.

Stephen C. Meyer, the main figure in the video, also appears. Meyer gained fame as an advocate for Intelligent Design as legitimate science. He was prepared to testify (but did not) for that at the Kitzmiller trial. Here all the wraps are off. Meyer is a Christian warrior, fully committed to a campaign to define what is the true faith.

And there is J. Budziszewski, Ph.D., a professor of history and philosophy at the University of Texas at Austin. He argues strongly against “moral relativity.” He compares it to factual relativity. If somebody advises against eating the cafeteria’s tuna salad, citing that it’s making people sick, he portrays the relativist as saying, “That’s your own opinion” (not his exact words).

Eric Pianka, is Professor of Integrative Biology at the University of Texas at Austin. Before I proceed further I need to clear up a minor point. Despite the correct spelling of Pianka’s first name, and despite displaying graphics depicting his complete name, the producers somehow missed the point.

The controversy about Pianka is a speech he made. Wikipedia provides some details:

Pianka’s acceptance speech for the 2006 Distinguished Texas Scientist Award from the Texas Academy of Science resulted in a controversy in the popular press when Forrest Mims, vice-chair of the Academy’s section on environmental science, claimed in the Society for Amateur Scientists e-journal The Citizen Scientist that Pianka had “endorsed the elimination of 95 percent of the human population” through a disease such as an airborne strain of the Ebola virus. Mims claimed that Pianka said the Earth would not survive unless its population was reduced by 95% suggesting that the planet would be “better off” if the human population were reduced and that a mutant strain of Ebola would be the most efficient means. Mims’ affiliate at the Discovery InstituteWilliam Dembski, then informed the Department of Homeland Security that Pianka’s speech may have been intended to foment bioterrorism. This resulted in the Federal Bureau of Investigation interviewing Pianka in Austin.

Pianka has stated that Mims took his statements out of context and that he was simply describing what would happen from biological principles alone if present human population trends continue, and that he was not in any way advocating for it to happen. The Texas Academy, which hosted the speech, released a statement asserting that “Many of Dr. Pianka’s statements have been severely misconstrued and sensationalized.” However, Dr. Kenneth Summy, an Academy member who observed the speech, wrote a letter of support for Mims’ account, saying “Dr. Pianka chose to deliver an inflammatory message in his keynote address, so he should not be surprised to be the recipient of a lot of criticism from TAS membership. Forrest Mims did not misrepresent anything regarding the presentation.”

Some of the same names keep cropping up in the creation-evolution controversy, and one of those is Forrest Mims:

Forrest M. Mims III, who most recently wrote the Amateur Scientist column of last June’s issue of Scientific American, is out since they discovered he is a committed creationist. Mims talked to the Houston Chronicle and to the Wall Street Journal, and that’s when the watermelon hit the fan. The American Association for the Advancement of Science, in a letter to SA, asked them not to use religion as a basis for publication, and the ACLU has taken up his case. That was where the matter stood the last I heard of it.

The Skeptic editor, Keith Blanton, was able to tape record an interview with Mims on the CNN show “Crossfire,” and he has made the tape available to interested viewers. Contact Keith at one of the NTS meetings if you want to borrow the tape. Appearing in the interview with Mims was NCSE Director and CSICOP Fellow, Eugenie C. Scott. The interview was moderated by conservative Cal Thomas (substituting for Pat Buchanan) and by liberal Mike Kinsley (of New Republic).

And here is what is additionally interesting. Both Pianka and Budziszewski are at the University of Texas at Austin, a place where I once obtained a degree. If you casually watch the introductory sketches you might get the idea that students are going to show up at college and run head on into a wall of liberal bias, unlikely, based on personal observation. Creationist Robert Koons is a professor of philosophy at UT Austin, and he is also an advocate of Intelligent Design, being a former fellow of the Discovery Institute. Robert Pennock was a professor of philosophy at UT Austin  when  he published Tower of Babel: The Evidence against the New Creationism. What needs to be taken away from this discussion is that students leaving home and heading to college are going to run into the real world, and the real world is not the family dinner hour.

Christian students in the video are portrayed as earnest and sincere. You would want your own children to be like these. Except… Except we see students (or stand-ins) reflecting disdain for homosexual lifestyles and even those whose only offense seems to be anti Christian.

The video includes testimonials by a litany of students regarding the disrespect they received at even Christian institutions. They recount observing lewd behavior, sexual promiscuity, and tolerance for un-Christian life styles. Individual students are generally not identified on-camera, but the end credits list names of actual students as well as names of actors who dramatized students in the video.

Students testify. What they found, even at Christian academies, was a more open attitude, one their home life had neither accepted nor recognized. There was more tolerating of sin and also an acceptance of world views that were not biblical. To that, a thinking person would have to respond, “No shit.” People, you can walk a block from  your front door, even in Salt Lake City, and find world views that are not biblical.

But this video drills down on college campus life and wants to target not only bad actors, abusive and wrong-headed faculty, but also the openness we should hope to find on campus. I notice some play with the concept of intolerance. There is intolerance toward Christian values, and there is intolerance toward uncommon lifestyles. There seems to be a lot of intolerance going around. See the case of Emily Brooker below.

We also learn we should not put our complete trust in the experts. We are reminded that experts predicted a glowing future for the American economy, just days prior to the greatest collapse in our history.

Also mentioned are predictions by “experts” a few decades back of a threatened global cooling, and also the advice from other “experts” that eugenics, including forced sterilization, was necessary for the purity of the gene pool. Particularly, the case of Carrie Buck is highlighted. She was deemed a danger to the gene pool and forcibly sterilized in what is now acknowledged to be a gross injustice and a violation of all sense of humanity:

Paul A. Lombardo, a Professor of Law at Georgia State University, spent almost 25 years researching the Buck v. Bell case. He dug through case records and the papers of the lawyers involved in the case. Lombardo eventually found Carrie Buck and was able to interview her shortly before her death. Lombardo has alleged that several people had manufactured evidence to make the state’s case against Carrie Buck, and that Buck was actually of normal intelligence. Professor Lombardo was one of the few people who attended Carrie Buck’s funeral.

A historical marker was erected on May 2, 2002, in Charlottesville, Virginia, where Carrie Buck was born. At that time, Virginia Governor Mark R. Warner offered the “Commonwealth’s sincere apology for Virginia’s participation in eugenics.”

Missing from the narrative is what position people of Christian faith took on the matter at the time.

A prominent case featured in the video is that of the student shown below.

While not identified here, her case is a matter of record:

Does a professor have the right to require his students to comply with a certain political or social view in order to pass a course? Can universities demand that students observe policies that conflict with their religious views or restrict their First Amendment rights?

A lawsuit filed by a Missouri college student may soon provide some answers to these questions–with important implications for academia.

The lawsuit, Brooker v. The Governors of Missouri State University (MSU), was filed on Oct. 30 by the Alliance Defend Fund on behalf of Emily Brooker, a student in the university’s school of social work. The ADF, a Christian legal group that advocates religious freedom, accuses tax-funded MSU of retaliating against Brooker because she refused to sign a letter to the Missouri Legislature in support of homosexual adoption as part of a class project.

Gay adoption violates Brooker’s Christian beliefs.

As told in the video, the suit was settled in Brooker’s favor, and the offending faculty largely left their positions. The Alliance Defending Freedom (ADF) is a regular target of mine for their pursuit of frivolous causes:

You get the picture. Congress outlawed such practices in venues covered by US law,which would be public accommodations. In short, places open for business to the public are no longer allowed to embarrass the entire nation through the use of insulting and exclusionary practices.

Beyond that, this is a truly egregious case and one the ACLU would have taken.

It is perhaps inevitable the matter of Guillermo Gonzalez will come up in the context of campus intolerance. He is featured as one of the cases of those expelled for advocating Intelligent Design. Gonzalez was denied tenure at Iowa State University, where he taught. He contested this action, contending he was denied tenure due to his support for Intelligent Design. The faculty board that declined to offer him tenure stated the denial was due to his lack of productivity at the University. Although he showed promise early in his career, at Iowa State his publication record was sparse, and he sponsored no successful Ph.D. candidates. The National Center for Science Education published a critique of the Expelled video and included the Gonzalez case:

Gonzalez’s publication output dropped steadily during his time at ISU. The work he did publish was based on re-evaluations of data he had previously collected or analyses of other people’s data.

An assessment by the Chronicle of Higher Education (subscription required) found that:

…a closer look at Mr. Gonzalez’s case raises some questions about his recent scholarship and whether he has lived up to his early promise. …

Under normal circumstances, Mr. Gonzalez’s publication record would be stellar and would warrant his earning tenure at most universities, according to Mr. Hirsch [a scholar who analyzed the publication record]. But Mr. Gonzalez completed the best scholarship, as judged by his peers, while doing postdoctoral work at the University of Texas at Austin and at the University of Washington, where he received his Ph.D. His record has trailed off since then.

“It looks like it slowed down considerably,” said Mr. Hirsch…. “It’s not clear that he started new things, or anything on his own, in the period he was an assistant professor at Iowa State.”

That pattern may have hurt his case. “Tenure review only deals with his work since he came to Iowa State,” said John McCarroll, a spokesman for the university.

When considering a tenure case, faculty committees try to anticipate what kind of work a professor will accomplish in the future. “The only reason the previous record is relevant is the extent to which it can predict future performance,” said Mr. Hirsch. “Generally, it’s a good indication, but in some cases it’s not.”

David L. Lambert, director of the McDonald Observatory at Texas, supervised Mr. Gonzalez during his postdoctoral fellowship there in the early to mid-1990s. … [H]e is not aware of any important new work by Mr. Gonzalez since he arrived at Iowa State, such as branching off into different directions of research. “I don’t know what else he has done,” Mr. Lambert said. …

Mr. Gonzalez said he does not have any grants through NASA or the National Science Foundation, the two agencies that would normally support his research…. He arrived at Iowa State in 2001, but none of his graduate students there have thus far completed their doctoral work

Provided that his colleagues at Iowa State objected to his views on Intelligent Design, we need to recognize there can be a problem when a fellow scientist is seen buying into wacko science. I have observed previously there only so many times you can show up with your fly unzipped before you are no longer invited to the party.

It is unfortunate that Stephen C. Meyer has allied himself with a bastion of intolerance which Focus on the Family is. Or perhaps it is fortunate for readers. His several books, including Darwin’s Doubt and Signature in the Cell, attempt to make a show of scientific validation. Not so here. Meyer goes full monty in support of religious orthodoxy. Barbara Forrest has written Creationism’s Trojan Horse as a critique of Intelligent Design, and Meyer’s religious intent is hard to hide:

Religious motivation drives all the CRSC leadership.14 Indeed, Stephen C. Meyer, the director of the CRSC, professed his attraction to “the origins debate” precisely because it is theistic: “I remember being especially fascinated with the origins debate at this conference. It impressed me to see that scientists who had always accepted the standard evolutionary story [Meyer says he was one of them] were now defending a theistic belief, not on the basis that it makes them feel good or provides some form of subjective contentment, but because the scientific evidence suggests an activity of mind that is beyond nature. I was really taken with this.”15

Forrest, Barbara. Creationism’s Trojan Horse: The Wedge of Intelligent Design (p. 260). Oxford University Press. Kindle Edition.

Meyer’s pretense at academic rigor and any scientific basis for creationism dissolve completely in the video that follows this one. Also produced by Focus on the Family, its title is “Is the Bible Reliable?” A quick peek reveals that Meyer is hosting this one and is arguing for biblical literalism, or something close to it. A review is coming up next. Keep reading.

And may Jesus have mercy on your soul.

Fool’s Argument

Tenth of a series

This is the tenth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

In the previous episode creationist Stephen C. Meyer delved into “objective morality.” From that point forward he leaves the world of physical science and enters into philosophy and theology. In this tenth of a ten-part series Meyer concludes by covering “moral relativism,” a matter of great concern to people who base their lives on religious teachings. The opening scene shows host David Stotts before a field of massive sand dunes. He points out that the dunes may seem fixed, but in reality they migrate over a period of time. Moral values can shift in a similar fashion, unless they are anchored by something. This episode is going to argue that religious dogma is that anchor.

This time I am not going to address Meyer’s points one by one. I will put up a selection for readers to ponder, and then I will summarize.

Moral relativism, according to Meyer and also according to most who give thought to the matter, holds there is no fixed and true morality. Moral values are at best set by societies and in the worst cases are set by individuals. Individuals who set their own moral values may become social outcasts and usually do harm to themselves, with harm being a relative term.

We apparently do not receive moral values from evolutionary biology, Meyer argues, and here he is almost completely right. I stated previously (Episode 9) that an inherited moral trait seems to be that mothers do not kill their children. This is definitely something that would be selected for in Darwinian evolution. What then, of the moral issue of not taking other people’s stuff? If you can make a good living by stealing, then you can live a good life without having to spend hours a day working, and you can get yourself a good-looking woman and send your genes deeply into the pool. Meyer makes this point, but those are my words. Let’s look at that.

There is apparently no inherited moral trait that keeps you from stealing other people’s stuff. What most likely happens is people are born with the need to survive. Then at some point in their lives they figure out that if they steal other people’s stuff, then people are going to come after them, and that is not going to be good for a long and healthy life. How, then, to explain Bernie Madoff? Obviously there is a balance.

This kind of thing is invested in other manifestations of morality. Genetically selected moral traits are drawn from the basic need to survive and are then expressed in acquired social traits. And that is as far as Darwin can take us.

But Meyer takes it further, and that’s where he loses me and also where he loses anybody who probes deeply into the matter. Meyer proposes that the Judeo-Christian ethic, given to our species by the God of Abraham, is the one and true anchor. As before, let’s look at that.

Meyer tells us we get morality from God, and I’m going to show you how that works. To do that I have concocted an imaginary tale, so bear with me. There is Fred. Fred lives with his parents, who are among a people cut off from the rest of the world for all human history. They live in the deep and dark forests of Borneo, because traditionally deep and dark Borneo the furthest place you can get from civilization.

One day Fred’s father tells him, “Son, I have evidence there’s a world outside our village that we can hardly imagine. I see streaks in the sky made by something we cannot explain. Also, from time to time I find artifacts that reflect evidence of a superior civilization.” He shows Fred an empty Diet Coke can. So Fred’s father sends Fred out of the village with the task of finding this other civilization.

So Fred sets out on a jungle trail, and he follows it past any point his people have ever gone. Eventually he comes to  a man working in a field, and he explains his situation to the man. The man says, “Fred, if you really want to see civilization, you need to go to New York City,” and he tells Fred how to get there.

Some time later Fred arrives in New York City, and it is indeed a world unlike any imagined by his father. He figures he needs to know how to get along in this brave new world, and he stops Bob on the street and explains his situation.

Bob sizes it up immediately, and he tells Fred, “I need to tell you about God and about all the stuff you are supposed to do and not to do.” So Bob tells Fred about God and also about Jesus Christ, his Lord and Savior. And this is how Fred gets morality.

So, what has happened? God did not visit Fred and instill him with morality. That’s the kind of thing that would have happened by way of Darwinian evolution. No. Fred had to wait for Bob to tell him about God and to  instill into him God’s morality. People, Fred did not talk to God. Fred talked to Bob. Fred got Bob’s morality. That is moral relativism if ever there was.

And that’s what we have today, and Meyer does not want to recognize it is moral relativism. Meyer’s Wikipedia entry only tells that he was born in the United States, so I will assume he is not from the South. In the South, even in Texas I imagine, preachers at Christian churches used to stand up in front of their congregations and remind white people that Africans were an inferior people, and enslaving, raping, and murdering them was all right. This was God’s word as much as it was Bob’s word that Fred received. Some preachers may still talk like that, but the remainder have been shamed into silence. That’s moral relativism.

An imam will stand before his followers in a mosque and tell them it is God’s command they kill non-believers. This is the God of Abraham speaking through the imam. It’s the same God that Meyer prays to. This is moral relativism.

The existence of God is not an inoculation against moral relativism. God never talks to us. God talks to priests, preachers, and imams, and they talk to the rest of us. We are not following the commands of God. We are following the commands of others, others chosen by themselves to speak for God or else others chosen by us to speak for God. This is moral relativism.

But we can skip the intermediary and go straight to God. We have God’s morality hard coded in the Bible. How is that working out? To repeat from the previous review, examples abound:

Deuteronomy 21:18-21 King James Version (KJV)

18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Some more:

Exodus 12:29 King James Version (KJV)

29 And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.


Ephesians 6:5 King James Version (KJV)

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;


1 Timothy 6:1-2 King James Version (KJV)

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

I conclude as before—any distinction between Meyer’s presentation and an exercise in deceptive propaganda is difficult to discern.

I took a peek ahead at the “bonus extra,” which does not feature Stephen C. Meyer. It appears to be about students from a fundamentalist Christian  background encountering push back and even retribution when they venture into the liberal atmosphere of an American college. It’s a longer episode and I will have a go at viewing it and doing an appraisal later this week.

Keep reading. And may Jesus have mercy on your soul.

Fool’s Argument

Ninth of a series

This is the ninth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

 The previous episode dealt with the return of the God hypothesis. Creationist Stephen C. Meyer argued that public discourse should return to accepting the hypothesis that God is behind everything. In Episode 9 Meyer abandons science altogether and unfolds his inner core argument. Judeo-Christian (Muslim, too) religious dogma is the only right and acceptable basis for human morality. He states this up front. See the screen shot above.

Meyer has formal education in science, a degree in physics and earth science, and he earlier worked down the street from where I used to work, in Plano, Texas. But then he earned a Ph.D. in history and philosophy of science at Cambridge University, and he has been involved in promoting religion since, with little attention paid to actual science. Here he waxes entirely philosophical and theological.

We are treated to the wisdom of that world-renowned thinker Fyodor Dostoyevsky.

Fyodor Dostoyevsky

“If God is dead, then all things are permissible.”

Yes, there is a real question whether we should base our lives on the thoughts of a 19th century writer of fiction.

Meyer illustrates with some sound logical inferences, using well-grounded philosophy.

The presentation foil says:

Is ≠ Ought

Murder hurts people.

Hurting people is wrong.

Therefore, murder is wrong.

The first part I translate to “what exists is what should be.” Then comes a statement that responsible members of society will agree to, namely that killing people is bad for the people being killed. Meyer is presenting to some students, and he initially leaves the part about hurting people being wrong and just shows the last part, murder is wrong. He asks students to fill in the blank. A student provides the obvious and missing part: hurting people is wrong. The matter then lands on where we got the part about hurting people is wrong. That’s the basis of human morality. We need to figure out what is wrong and what is right. We need to figure out what we ought to do. Meyer is going to argue that this answer cannot come from logic and  reason but must come from theism—from God.

Meyer quotes a number of famous people. Here is one such.

Here’s what it has to say:

There Are No Objective Standards of Morality

“Morality … is merely an adaptation put in place to further our reproductive end… In an important sense, ethics as we understand it is an illusion fobbed off on us by our genes to get us to cooperate.

[Attributed to Michael Ruse and E.O. Wilson]

Michael Ruse is a retired professor of philosophy:

Michael RuseFRSC (born 21 June 1940) is a philosopher of science who specializes in the philosophy of biology and is well known for his work on the relationship between science and religion, the creation–evolution controversy, and the demarcation problem within science. Ruse currently teaches at Florida State University. He was born in England, attending Bootham School, York. He took his undergraduate degree at the University of Bristol (1962), his master’s degree at McMaster University, Hamilton, Ontario (1964), and Ph.D. at the University of Bristol (1970).

Edward Osborne Wilson is a biologist:

Edward Osborne Wilson (born June 10, 1929), usually cited as E. O. Wilson, is an American biologist, researcher, theorist, naturalist and author. His biological specialty is myrmecology, the study of ants, on which he is the world’s leading expert.

The statement, attributed to the two of them together, seems brash on the surface, but it contains some embedded logic. There is a view, held by me and by others, that human morality is basic. I start by observing that mothers, with exceptions, do not kill their babies. Else there would be no human race. Further, there would be no human race prior to the rise of Judeo-Christian thinking. Hence, human morality existed at a basic level for a long time without benefit of Judeo-Christian morality. I extend this line of thought to higher levels of ethics and morality.

You don’t take other people’s stuff, because if you do, then that’s going to make them angry, and they’re going to come after you, and you are going to spend your time fighting to stay alive, whereas if you left other people’s stuff alone, and they left your stuff alone, then everybody would get along and we would all be more productive.

And that’s the basis of the Ruse-Wilson argument,  Stephen C. Meyer notwithstanding.

Meyer cites additional examples. Here’s famous trial lawyer of 100 years ago, Clarence Darrow. In 1924 Darrow defended two privileged white kids who murdered a young boy in an exercise to demonstrate they were smarter than anybody else.

What Darrow did is what any good defense lawyer does. There was no doubt the boys did it, and a guilty plea was entered. What Darrow did was to successfully argue before the sentencing judge that the boys were shaped by evolution and society and should not be executed for the crime.

Meyer’s invoking of the Darrow defense might lend merit to his argument against innate morality, but he steps into a giant cow cookie while invoking Darrow. Specifically:

[Darrow] was sent by the ACLU out to Chicago to defend [Leopold and Loeb].

Absolutely false, and I have to wonder where Meyer got this. The ACLU did not send Darrow to defend two murderers. Leopold and Loeb were from wealthy families, and they did not need a civil rights lawyer to defend them. They could afford the best lawyer in the country, and what happened, according to a biography of Darrow’s life, is that the uncle of one of the boys went to Darrow’s home and pleaded, promised to pay whatever was demanded, to get Darrow to take the case.

Call me cynical if you wish, but Meyer’s reference to  the ACLU appears to be a bit of Intelligent Design. The Intelligent Design folks are not known for stand-up honesty, and the temptation  to suck the ACLU—which has confronted state-sponsored anti-evolution at every step—into the narrative was possibly too tempting to resist. Do I think Meyer and the other creationists were still smarting from the drubbing ACLU lawyers gave Intelligent Design in the Kitzmiller case? Inquiring minds would like to know.

The religious doctrine espoused by conservative thinkers, the Discovery Institute included, leans toward being highly-judgmental. The word on the street is these people recoil when they think somebody is having too much fun. “The Kinsey Reports” refers to two volumes published in 1948 and 1953 and based on interviews with a few thousands of subjects.

What’s Natural is Good

“The Kinsey Reports … have inspired sex education programs in high schools and encouraged several generations of sex therapists to tell their patients, ‘If it feels good, do it.’ [Attributed to] James H. Jones.”

Regarding James H. Jones:

James H. Jones is a Professor of History at the University of Arkansas. 

He is the author of Kinsey: A Public/Private Life and [also] Bad Blood: The Tuskegee Syphilis Experiment.

Meyer does not cite a reference for the Jones quote, but assume it is true for the sake of argument. A broad interpretation is that if nobody is harmed, then it is all right to do it. This is something religious fundamentalists seem to have issue with. Call me out on this if I am wrong, but my observation is that many conservatives in this country and elsewhere, in the interest of smaller government, want people to quit having fun wherever there are no consequences attached.

Meyer invokes the United States Constitution, as it is based on religious morality.

This is possibly a misstep on his part, because the Constitution, as originally adopted, was not steeped in morality and human rights:

Section. 2.

The House of Representatives shall be composed of Members chosen every second Year by the People of the several States, and the Electors in each State shall have the Qualifications requisite for Electors of the most numerous Branch of the State Legislature.

No Person shall be a Representative who shall not have attained to the age of twenty five Years, and been seven Years a Citizen of the United States, and who shall not, when elected, be an Inhabitant of that State in which he shall be chosen.

Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons. The actual Enumeration shall be made within three Years after the first Meeting of the Congress of the United States, and within every subsequent Term of ten Years, in such Manner as they shall by Law direct. The Number of Representatives shall not exceed one for every thirty Thousand, but each State shall have at Least one Representative; and until such enumeration shall be made, the State of New Hampshire shall be entitled to chuse three, Massachusetts eight, Rhode-Island and Providence Plantations one, Connecticut five, New-York six, New Jersey four, Pennsylvania eight, Delaware one, Maryland six, Virginia ten, North Carolina five, South Carolina five, and Georgia three.

When vacancies happen in the Representation from any State, the Executive Authority thereof shall issue Writs of Election to fill such Vacancies.

The House of Representatives shall chuse their Speaker and other Officers; and shall have the sole Power of Impeachment.

[Emphasis added]


Yes, the Constitution, adopted in 1789, had no provision for protecting human rights, and it had text particularly worded to accommodate slavery.

In the video one student is seen bringing up the matter of slavery, and Meyer is quick to respond that that was then, and this is now (my words). Just because somebody else does it wrong, or just because everybody used to do it wrong, that doesn’t mean we should not presently be doing it right. He completely glosses over his wrong assertion that the Constitution was inspired by a Judeo-Christian morality.

Once again he invokes David Berlinski. I have to go back to the video to recall what this was about.

And here it is. Berlinski is seen saying that no system that sought to ensure morality, absent religion, has been successful. Berlinski may have some support here. In a previous century I was acquainted with the late science fiction writer and acknowledged atheist L. Sprague de Camp. At a dinner gathering once he made this observation. We need religion, the fear of God, to make people do right.

While I  can possibly, based on observation, agree with Berlinski and de Camp, I have never found it necessary in my own life to require fear of the supernatural to keep me in line. That observation holds for a large gathering of my atheistic friends and family. On the other hand I note the great number of people being killed in the name of God. God’s ways are mysterious, to be sure.

Meyer concludes.

Three Key Conditions for an Objective Morality

  1. Objective standard
  2. Free will
  3. Intrinsic value of humans

I find no fault with that position. How I differ with Meyer is that an imaginary God is not necessary to attain that objective.

This entire episode has been soaked in religion and philosophy, and Meyer’s presentation quotes a number of philosophical sources, including Berlinski and Dostoyevsky. And that is supposed to mean a lot. People who know me really well are acquainted with my view of philosophy as a study and philosophers in general. God put philosophers on this planet with an eye toward making used car salesmen look good.

That said, what to make of Meyer’s argument, specifically that  we need a God, particularly we need a religion, to obtain  morality? More specifically, people did not come up with morality, cannot come up with morality, on their own. There must have been some supernatural force to inject morality into the human consciousness. It’s a proposition that does not pass the Skeptical Analysis test.

First, assuming the God to which Meyer refers is the source of this morality. Surprise! This God is a human invention. People existed many thousands of years before the Abrahamic God was introduced, and people had morality. Doubt me? Take note of this. The famous Ten Commandments existed in various forms prior to the time Moses was supposed to have brought them down from Mount Sinai. From all appearances, the writers of the story of Moses adopted these ideas, and placed them on the stone tablets.

But, let’s pretend that God really is the source of our morality. Then what a wonder of morality it is. Examples abound:

Deuteronomy 21:18-21 King James Version (KJV)

18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Some more:

Exodus 12:29 King James Version (KJV)

29 And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.


Ephesians 6:5 King James Version (KJV)

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;


1 Timothy 6:1-2 King James Version (KJV)

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

And I can go on ad nauseam. And I will if anybody from the Intelligent Design camp wants to challenge that I am picking and choosing from the Bible. Meyer might come back to me and remind me some of these quotes are from the Old Testament, before Jesus forged a more benign morality, but Timothy is New Testament, and the Old Testament is from the God of Abraham, who created the Universe and humankind, and imbued us with basic morality, which we would not otherwise have.

Any distinction between Meyer’s presentation and a deceptive propaganda exercise is difficult to discern.

There is one more episode to review, and then there is the promised bonus extra. I should be finished in two more days.

Episode 10 is titled “The Moral Necessity of Theism, Part 2: We Need God.” From Amazon:

Dr. Meyer provides overwhelming evidence that the theistic worldview is the only one that can provide a coherent explanation for an objective and meaningful system of morality.

I can hardly wait.

Fool’s Argument

Eighth of a series

This is the eighth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

The previous episode continued with creationist Stephen C. Meyer, discussing the concept he featured in his book, Signature in the Cell, previously reviewed. This time around Meyer argues for the return of the God hypothesis. That is, we should accept the hypothesis that a supernatural being, with thought processes much like human thought, is behind the wonders of the Universe and of life, itself. Above we see host David Stotts, camping out in the mountains at night, taking in the wonders of the Universe.

Meyer kicks off his discussion. Illustrations are screen shots from Episode 8, and viewers should take note. Once I copy an image on my computer screen I use Corel PaintShop Pro to massage it. I enhance brightness and contrast to make key features easier to pick out from the small images I post with the story. Apologies for anybody whose picture comes off a bit weird.

Meyer talks of “Those who have gone before us.” These are great scientists of olden days who accepted the God hypothesis a priori and even employed it as a motivation for their study of nature.

He recalls his days at Cambridge University. Over the Great Cavendish Door (at the Cavendish Laboratory), was this slogan.

Here it is so search engines can  find it.

The Great Cavendish Door

“Magna opera Domini exquista in omnes voluntates ejus.”

“Great are the works of the Lord, sought out by all who take pleasure in them.”

Meyer mentions Isaac Newton, Albert Einstein, and James Clerk Maxwell, supposedly as those who took pleasure in the works of the Lord.

Meyer launches into the thesis of this episode.


Theism—with its affirmation of a transcendent, powerful and intelligent Creator—provides the best explanation of the key evidences concerning the origin of the universe and life.

I could let this pass and get onto my analysis of Meyer’s talk, but I have to take issue with the foregoing. What is actually true is that Theism is a made-up hypothesis that can explain anything and everything, making it a fairly useless basis for scientific inquiry.

That said, here is a chart that recapitulates from previous episodes. The title is “Multiple Competing Hypotheses.”

The competing hypotheses are Deism, Naturalism, Theism, and Pantheism. Meyer is going to eventually cross off all of these except theism, which is going to rule the day. I am going to start by crossing off pantheism, because I have no understanding of it, and my intellectual depth does not plumb Meyer’s discussion of it.

Meyer crosses off naturalism, due to arguments he has made previously. Nature cannot explain the miraculous origin of the universe and the wonders of the world around us. That leaves the competing deism and theism.

Deism Meyer throws out immediately, as would all thinking people. Deism is the idea that God—or whatever—started things off and then went on vacation, having nothing more to do with us. Meyer knows this is not the case, because the Universe was around for billions of years before there were plants and animals—and people. And God, or whatever, is needed to explain these late developments.


What runs the show in biology is information.

Strictly speaking, this is correct. What runs the show in a mechanistic world is information. Information is a the medium of cause and effect. The Earth goes around the sun because of gravity. Gravity transmits to the Earth the information that the sun is there. A bullet leaves the barrel of a gun at high velocity. This is a manifestation of the bullet receiving information about the burning powder in the cartridge. You cry because your receive an email from your girlfriend saying she has dumped you. And so on. This is cause and effect. This is the transfer of information. Meyer wants to make more of it.

And that is unfortunate for Meyer.

Best Explanation

Information is the product of intelligent activity.

Obviously not. See the preceding examples.

Meyer cites examples in the history of the Universe where information was introduced.

Loci of Design

Fine-Tuning of the Laws of Physics … Origin of First Life … Cambrian Information Explosion

These relate to:

Big Bang 13 bya … 3.85 bya (first life) … 530 mya [Cambrian Explosion]

13 Billion Years of Cosmic History

As a side note, this will not go over well with the Young Earth Creationists, e.g., the folks at the Institute for Creation Research (ICR), now located in Dallas, Texas. Most interesting is the way people like Meyer and those of the ICR team up, discarding principal talking points, to push their central theme, “God did it.”

Now Meyer launches into the manufactured controversy of the Cambrian Explosion. This video is by now eight years old, so we have to wonder whether the Discovery Institute still pushes it. And the answer is yes, they do. Here is an item by the Discovery Institute’s Evolution News site:

The Cambrian explosion remains one of the severest evidential challenges to Darwinian evolution. Recent fossil finds adduced to support evolution deserve a closer look.

Ediacaran Fossils

Since our recent posts about the “Ediacaran Explosion” and the enigmatic Dicksonia fossils, a couple of news items have appeared about Ediacaran organisms.

Rangeomorphs. At New Scientist, Andy Coghlan invites readers to “See inside the 580-million-year-old creature no one understands” – the rangeomorphs that resemble large petals or leaves. Most fossils of these creatures appear as flattened impressions in the rock, showing only their outer surfaces. Now, for the first time, University College London scientists performed CT scans of rangeomorphs found in their original 3-D condition in Namibia. This is the first look “inside” these organisms. What was found?

[Alana] Sharp and her colleagues think all six fronds may have been inflated like long balloons. They may even have touched one another – meaning that a horizontal section through Rangea would have looked more like a slice through an orange rather than one through a starfruit.

“Our work supports a lifestyle of absorption of nutrients through membranes inflated to the maximum, increasing the surface area across which these organisms seemed to feed,” says Sharp. [Emphasis added.]

In other words, these creatures had no organs, no systems, and no body cavities. The researchers found a central stalk filled with sediment that may have helped “support the creature like a primitive skeleton.” But it isn’t a skeleton; it’s just a “cone-shaped channel.” More importantly, rangeomorphs looked nothing like the true animals that appeared later in the Cambrian explosion. Sharp added, “they are the first of the truly large, multicellular organisms that radiated broadly before the first true animals evolved.”

Yes, Intelligent Design is going to flog this argument for as long as they can mine any perceived absence of data.

It’s interesting to note that in his talk Meyer gives the Cambrian Explosion a geologically narrow window,  “between two and ten million years.” This is at variance to the 20 to 25 million years typically ascribed to the period. I can only guess that Meyer does this in order to intensify the compression of any evolutionary development attributed to the Cambrian Explosion. I recall that creationist Jonathan Wells does something similar:

Wells also plays fast and loose with definitions. The Cambrian explosion is not synonymous with the entire Cambrian period. Even though Wells gives a length for the explosion of 5-10 million years, he also considers groups to have originated in the explosion if they appeared at any time during the Cambrian, a period of over 50 million years.

In invoking the supposed miracles of the Cambrian Explosion, creationists employ this and other devices to exaggerate the apparent rate of evolutionary development and also the lack of complete fossil evidence.

Meyer’s illustration summarizes.

In “older rocks,” prior to 600 million years ago, we see no evidence of fossils representing the multiple phyla in the modern world. In “younger rocks” we see fossils of arthropods and other creatures with body plans we would recognize today. Meyer’s deduction: something miraculous happened. God intervened (my wording).

He illustrates with a cladogram. These modern body plans originated from a “Common Ancestor.” Next we can presume he is going to ask, “What was that common ancestor, and where are the intermediate fossils?”

Meyer cites examples (to him) of unexplained “Sudden Appearance” of species.

Examples of Geologically Sudden Appearance

Mammalian radiation (shows bear, horse, gorilla)

“Big bloom” of flowering plants (shows blossoms)

Marine Mesozoic revolution (shows a drawing of a marine dinosaur)

Cambrian explosion

The fossil record shows a radiation from as few as “two lineages of Eutherian mammals” at the end of  the Cretaceous period. Twenty million years later we find that “most of the twenty or so present-day mammalian orders are identifiable.” I’m getting the idea Meyer thinks this is unbelievably fast for evolutionary development to work. We must come to think Meyer has equal heartburn with flowering plants and marine dinosaurs.

Next, Meyer launches into a foray into Michael Behe‘s “high-tech in low life.”

Behe began to pop up in the anti-evolution scene at the 1992 conference “Darwinism: Scientific Inference or Philosophical Preference” at Southern Methodist University. Other heavy hitters of the Intelligent Design movement were there, including Phillip Johnson, the so-called godfather of modern Intelligent Design. However, I failed to notice Behe until 1996, when he came out with his book, Darwin’s Black Box. You can catch Behe’s appearance in the 1997 Firing Line debate on YouTube.

Anyhow, take a look at the computer screen Meyer is using in his talk. It shows an illustration of a favorite Behe talking point. It is the bacterial flagellum and its driving mechanism. Don’t look for me to go into  detail here. YouTube has a video of Behe giving his pitch.

A problem with this argument, proposed by Behe and now pushed by Meyer, is that scientists working in the field have real issues with Behe’s argument:

Evolution myths: The bacterial flagellum is irreducibly complex

Actually, flagella vary widely from one species to another, and some of the components can perform useful functions by themselves. They are anything but irreducibly complex

It is a highly complex molecular machine. Protruding from many bacteria are long spiral propellers attached to motors that drive their rotation. The only way the flagellum could have arisen, some claim, is by design.

Each flagellum is made of around 40 different protein components. The proponents of an offshoot of creationism known as intelligent design argue that a flagellum is useless without every single one of these components, so such a structure could not have emerged gradually via mutation and selection. It must have been created instead.

In reality, the term “the bacterial flagellum” is misleading. While much remains to be discovered, we now know there are thousands of different flagella in bacteria, which vary considerably in form and even function.

Please note, this was published prior to Meyer’s presentation (2009). In a setting such as this, a dramatized argument for Intelligent Design, Meyer might not be required to take note of valid and counter arguments. In a presentation at a professional conference what Meyer is doing would be considered fraud.

Meyer states what he thinks he has demonstrated.

Evidence for intelligent design:

is beyond reasonable doubt.

To which I will add, “In your wildest dreams.”

Meyer reinforces his argument by citing famous thinkers, in this case Anthony Flew:

Antony Garrard Newton Flew (11 February 1923 – 8 April 2010) was an English philosopher. Belonging to the analytic and evidentialist schools of thought, Flew was most notable for his work related to the philosophy of religion. During the course of his career he taught at the universities of OxfordAberdeenKeele and Reading, and at York University in Toronto.

For much of his career Flew was known as a strong advocate of atheism, arguing that one should presuppose atheism until empirical evidence of a God surfaces. He also criticised the idea of life after death, the free will defence to the problem of evil, and the meaningfulness of the concept of God. In 2003 he was one of the signatories of the Humanist Manifesto III. However, in 2004 he stated an allegiance to deism, more specifically a belief in the Aristotelian God. He stated that in keeping his lifelong commitment to go where the evidence leads, he now believed in the existence of a God.

What is doubly interesting, regarding the reference to Anthony Flew, is:

  • Flew moved from atheism to deism, not to theism.
  • The news item pictured appears in the Washington Times. This newspaper was “Founded on May 17, 1982, by Unification Church leader Sun Myung Moon.” It reflects religious and politically conservative views and is an unabashed supporter of Intelligent Design, in opposition to Darwinian evolution. Jonathan Wells is a prominent proponent of Intelligent Design. He is a follower of Moon and a senior fellow at the Discovery Institute’s Center for Science and Culture.

That latter part would rightly not bother Meyer’s reference to Anthony Flew. I am sure a similar item appeared in other publications at the time.

And Meyer concludes with the slogan of today.

The return of the God hypothesis

Good to see it’s back. I was afraid these creationists would sashay into science and mess things up. We might be required to start teaching Intelligent Design in public science classes.

Coming up is Episode 9, “The Moral Necessity of Theism.” This is going to be interesting. People who insist that science recognize the supernatural in the study of nature are now going to convince us that human morality derives from this supernatural force. Here’s what Amazon has to say about the next episode:

It is impossible to live as a moral relativist. Everyone believes in some standard of right and wrong. But what is that standard and where did it come from?

This should be interesting. I’m almost finished. Episode 10 is the final one, and there is also a “bonus extra.” I don’t know what that is about, but I will have a look and do a review if one is warranted. Keep reading.

And may Jesus have mercy on your soul.

Fool’s Argument

Seventh of a series

This is the seventh in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

The previous episode featured creationist Stephen C. Meyer, continuing his discussion of the concept he elucidated in his book, Signature in the Cell, previously reviewed. This time Meyer makes a number of unrealistic assertions regarding intelligence and information.

The episode kicks off with narrator David Stotts (above) in a dramatized hike through some mountain country. He comes to a stream, and there on a rock is an arrangement of stones spelling out “DAVE.” He asks if we should conclude this arrangement was the result of natural forces. He cites wind and water. Of course not. Somebody placed those stones there to spell out his name. I noticed that Dave differentiates actions by people as outside natural causes. Hint, Dave. People are natural entities.

That gets the story rolling, and creationist Stephen C. Meyer takes over from there, presenting his case in a dramatized college seminar. I am posting a number of Meyer’s presentation foils by way of illustration. I will added the text to enable search engines to locate the material.

Meyer expresses wonder at reading Charles Lyell. Little did we know that Lyell, the “father” of modern geology, had the right idea all along.

The text:

“Principles of Geology:

Being an attempt to  explain  the former changes of the Earth’s surface by reference to causes now in operation.”

Meyer jumps on this and elaborates it into a justification for asserting that causes now in operation will include mental activity in the creation process. What Meyer fails to notice is that we do not presently observe mental activity in running the processes of the Universe. The Universe chugs along without, or maybe in spite of, mental activity.

He quotes Henry Quastler.

Here is the text:

Henry Quastler

The creation of new information is habitually associated with conscious activity.

I do not know whether Meyer expects anybody to read up on Henry Quastler. In any event, Quastler is clearly wrong on that matter, or at least Meyer is wrong in ascribing any useful implication. The fact is that, given a clockwork (deterministic) Universe, no new information is created. Everything can be inferred from the current state. The Universe is not clockwork. Purely random processes produce new information.

The theme of Meyer’s book, Signature in the Cell, is that DNA looks an awful lot like computer code produced by a hard-working programmer.

The text:

When we find information in [a] DNA molecule, encoded in  digital form, the most logical conclusion is that the information had an intelligent source.

I m going to let that statement speak for itself.

Here is a diagram that shows we can rule out chance, necessity, and a combination of two, leaving only Intelligent Design to produce specified complexity or information. The conclusion is wrong in the strictest sense, for reasons previously discussed.

Meyer drills down on the previous.

Neither chance, nor necessity have provided a cause that is known to produce information.

Meyer is wrong in concluding chance does not produce information. It is the only thing that does.

He emphases his proposition, possibly in an effort to make it be true.

If you use Darwin’s method of reasoning, and apply it to what we now know about the inner working of the cell, you come to a decidedly non-Darwinian conclusion.

Meyer continues to emphasize that only a mind can explain information.

Wrapping up, Meyer contends that mainstream science insists you put on blinders and employ only natural methods to develop theories (explanations).

He cites the case of Scott Minnich.

Scott A. Minnich is an associate professor of microbiology at the University of Idaho, and a fellow at the Discovery Institute‘s Center for Science and Culture. Minnich’s research interests are temperature regulation of Yersinia enterocolitica gene expression and coordinate reciprocal expression of flagellar and virulence genes.

Here is additional background on Scott Minnich:

There were two more scientific experts for the defense to dispense with first, but they added little to the case and seemed to do as much damage as good to the cause of intelligent design. Scott Minnich, the microbiologist from the University of Idaho, reiterated Behe’s testimony about the flagellum, but also admitted that in order for ID to be considered scientific, science would have to be expanded to include the supernatural. Coming at the very end of the case, and after a mind-numbing return engagement by the bacterial flagellum, this surprising agreement with the critics of ID was barely noticed among the exhausted spectators; but as the plaintiffs’ attorney Steve Harvey later noted, “We could win the case on that admission alone.”

Humes, Edward. Monkey Girl (p. 306). HarperCollins. Kindle Edition.

The book is about the federal court case Tammy Kitzmiller, et al. v. Dover Area School District, et al. In 2005 Judge John E. Jones III ruled that the Dover school system illegally attempted to introduce Intelligent Design into the science curriculum. In his 139-page ruling he found, among other things, that Intelligent Design is a religious concept. The defendants (Dover Area School District) failed to demonstrate a scientific basis for Intelligent Design.

Meyer and others initially planned to testify for the defendants, and for Intelligent Design by extension, but that did not come off:

Just before the scheduled depositions of three of the experts from the Discovery Institute— Dembski, Meyer, and Campbell— they all decided that they wanted their own attorneys present to watch out for their legal interests. (The other witnesses from Discovery, Minnich and Behe, had already been deposed by that point, without their own lawyers.) The attorney retained by Dembski, Meyer, and Campbell happened to be the attorney who represented the publisher of Pandas, the Foundation for Thought and Ethics, and it was clear from comments made by Bill Dembski on his blog that the push for legal representation was coming more from the publisher, and perhaps the Discovery Institute, than from him.

Humes, Edward. Monkey Girl (p. 240). HarperCollins. Kindle Edition.

But here, Meyer recalls the situation at UI, where Minnich was an associate professor. The reaction of the science faculty was adverse, as Meyer explains. He goes on to elaborate the encounter a star pupil had with one of Minnich’s colleagues. The teacher asked his class if anybody believed in Intelligent Design, and this pupil raised her hand. The professor was amazed, and he was equally amazed when others chimed in, saying they found Intelligent Design to have merit.

Meyer continues with the discussion, recapitulating the stories heralded in the video Expelled, that features actor and economist Ben Stein. He repeats the false premise of the video that people were unfairly demeaned and persecuted for expressing support for Intelligent Design or else for casting  doubt on Darwinian evolution. The National Center for Science Education has posted a rebuttal of claims made in the video, rebuttals which Meyer does not disclose in  his discussion. For example, Meyer repeats from the video the assertion that people have been expelled, lost tenure, lost access to research funding. The case of Richard Sternberg is typical:


Expelled claims that Sternberg was “terrorized” and that “his life was nearly ruined” when, in 2004, as editor of Proceedings of the Biological Society of Washington, he published a pro-intelligent design article by Stephen C. Meyer. However, there is no evidence of either terrorism or ruination. Before publishing the paper, Sternberg worked for the National Institutes of Health at the National Center for Biotechnology Information (GenBank) and was an unpaid Research Associate – not an employee – at the Smithsonian. He was the voluntary, unpaid editor of PBSW (small academic journals rarely pay editors), and had given notice of his resignation as editor six months before the Meyer article was published. After the Meyer incident, he remained an employee of NIH and his unpaid position at the Smithsonian was extended in 2006, although he has not shown up there in years. At no time was any aspect of his pay or working conditions at NIH affected. It is difficult to see how his life “was nearly ruined” when nothing serious happened to him. He was never even disciplined for legitimate violations of policy of PBSW or Smithsonian policy.

The NCSE site points out that, for example, Sternberg did not lose access to his research facilities at the Smithsonian, as Expelled contends. He was not forced to hand over the keys to his lab. Instead, another project needed his lab space, and more. Sternberg and another researcher were told to give up their space to make room  for the other project. Sternberg was offered a different space. He declined that offer. He was offered another space, which he accepted. The Smithsonian changed their access control and replaced mechanical keys with card keys. Sternberg was forced to surrender his mechanical key and to use a card key.

Meyer does not mention any of this. He exhorts his students—there must be some balance. A dichotomy exists. There are two competing views of science. There is a view that science deals only with natural phenomena and a competing (equal?) view that the supernatural must be given consideration.

Methodological Naturalism:

…only considers material  processes as explanations

There is something to be said about that statement. Methodological naturalism predominates modern science, and a compelling reason is that supernatural processes are never observed. Nothing supernatural has ever been observed in all human history. More specifically, I and a number of my friends have put up an award of $12,000 to anybody who can demonstrate the supernatural. The award was originally posted over 25 years ago, and no serious attempt has ever been made to collect the prize. A note to Stephen Meyer: the prize is here. Come and get it.

Episode 8 of this series is titled “The Return of the God Hypothesis,” and I will review that next. From Amazon: “When one takes all the evidence into account, there is a compelling case to be made for the existence of God. In fact, it may be the best plausible explanation for the origin of the universe and life itself.”

Fool’s Argument

Sixth of a series

This is the sixth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

The previous episode featured creationist Stephen C. Meyer, introducing the concept he elucidated in his book, Signature in the Cell, previously reviewed. This time Meyer is continuing that theme, and he is going to be arguing that in the evolutionary development of life on this planet, natural processes face improbable odds.


He cites Douglas Axe, another creationist associated with the Discovery Institute.

I am posting a transcription of the text to make it visible to search engines.

Doug Axe, Ph.D., Cal Tech, formerly @ Cambridge Univ.

A Critical Question

How common (or rare) are functional sequences (i.e., proteins) among all the possible combinations of amino acids?

We are going to learn that proteins are chains of amino acids (peptide chains), and their critical functionality in living cells is the shape they take on when folded, as these chains do naturally when formed. Only a few out of many [understatement alert] possible proteins are functional to living cells. Accidental formation of a useful protein is extremely unlikely.

The text:

How Rare are Functional Sequences?

For every ONE of these

How many of these [= 1/????]

Meyer gives the numbers.

Here’s the text.


1080 elementary particles in  the universe

1016 seconds since the Big Bang

10139 events since the beginning of the universe!

Those are tall odds.

Meyer concludes the argument for natural formation of living matter is circlar.

To wit:

Begging the Question

Natural Selection


Sequence Specific DNA and Proteins.

He is saying sequence-specific DNA and proteins are required for self-replication, which is required for natural selection, a false argument. He does not recognize the feasibility of self-replication without DNA and proteins. Self replication of non-living matter is what scientists propose. Scientists have not demonstrated the complete development of living cells from self-replicating, non-living matter, and neither has Meyer demonstrated his claim for Intelligent Design.

Additionally, Meyer calls this begging the question, which it technically is not. Begging the question has a stricter definition, but that is a minor issue.

He brings up Michael Polanyi.

Here is what he has to say:

Michael  Polanyi

“As the arrangement of a printed page is extraneous to the chemistry of the printed page, so the base sequence of a DNA molecule [is] extraneous to the chemical forces at work in the DNA molecule.”

Life Transcending Physics and Chemistry

Meyer is using the Polanyi quote to illustrate his argument that natural chemical processes alone cannot account for the fortunate formation of life-critical molecules.

The association of Michael Polanyi (in name only) with the Discovery Institute goes back 18 years. In 1999 William Dembski, under the auspices of a friendly University president, founded the Michael Polanyi Center at Baylor University.

The Michael Polanyi Center (MPC) at Baylor University, Texas was the first center at a research university exclusively dedicated to intelligent design study. It was founded in 1999 “with the primary aim of advancing the understanding of the sciences,” in a religious context and is named for Michael Polanyi. All of the center’s research investigated the subject of intelligent design. The center was relegated in late 2000 to a minor program within the Baylor Institute for Faith and Learning and fully dissolved in 2003.

There are many points covered in this episode I have not covered,  but this provides the flavor. Meyer concludes.

The text:

There is no naturalistic explanation for the origin of the information that you need to build the first life.

His conclusion is way over the top. It is not a logical conclusion, even based on the partial discussion of the topic he has presented. Specifically, Meyer discusses improbabilities of purely random processes, denies the possibility of self-replication by means other than DNA (and such). Then he jumps to the origin of information, which origin he has nor argued against in his talk.

In my review of his book eight years ago, I posited that novel information comes from purely random events, a conclusion I suspect will be counterintuitive to most. Contact me if you want to discuss this further.

In Episode 7, titled “DNA by Design, Part 3: Information and Intelligence,” Meyer is apparently going to continue to discuss intelligence as it relates to biological evolution. From Amazon:

We know that the source of any information found within the DNA code is intelligence itself. So where does this intelligence come from? Chance? Natural Selection?

Keep reading. Look for a review tomorrow of Episode 7. Only four more of these to go, and it’s going to be interesting to see where Meyer takes us.

Fool’s Argument

Fifth of a series

This is the fifth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

There are ten episodes plus a bonus feature. I have not watched episodes in  advance of these reviews, so I have no idea what comes after this one.

Featured in the video is creationist Stephen C. Meyer, a founder of the Discovery Institute Center for Science and Culture. This episode will begin a multi-part discourse into Meyer’s argument that the features of life imply design, and one of those implications is the apparent information manifested in living things and in particular in the DNA molecule, an essential component of living cells. The video was produced in  2009, the year Meyer came out with his book on the topic, titled Signature in the Cell. I obtained a copy at the time and reviewed it for The North Texas Skeptics. Some of this is going to be a rehash of that prior discussion.

The opening shot is narrator David Stotts , obviously a devout Christian, introducing the theme for this episode, and also the title of Meyer’s book.

As before, I’m going to post a few screen shots showing Meyer’s presentation material  in a dramatized lecture. There are more not shown here, but these are worth discussing. The first is about the debate concerning design in biology. That’s a trick proposition, because in biology there is no debate. Biologists do not consider design when doing biology research. The concept of design  in biology has been introduced in recent years (revived after being moribund for decades) in order to create the false impression there is a debate among biologists.

Here is a transcript of the text, giving search engines the ability to find it.

  1. Intelligent Design  – Things look designed because they are designed.
  2. Darwinism – Things look designed, but they are not designed.

Hint: biologists do not take into consideration that things look designed.

Throughout, Meyer quotes actual biologists, showing significant language in which they included discussions of design.

Francisco Ayala, Past President, AAAS

The functional design of organisms and their features would therefore seem to argue for the existence of a designer. It was Darwin’s greatest accomplishment to show that the directive organization of living beings can be explained as the result of a natural process, natural selection, without any need to resort to a Creator or other external agent.

I was unable to find this Ayala quote in a Google search, but that does not mean he never wrote it. This reference did not lead me to the actual text.

Meyer discusses the early discourse following the publication of Darwin’s On the Origin of Species. In the decades following publication of the book the discussion concentrated on the evolutionary development of modern species and presumably those found only in the fossil record. That’s shown in the upper part of the tree diagram. The lower part, which includes the development of living cells from inert matter, was assumed.

Meyer presents the stages of evolutionary development. Only the top stage (circles) could be explained by the newly-developed science of genetics.

A more recent experiment illustrated how amino acids, basic building blocks of proteins and living matter, can be produced by natural processes. This is the famous Miller-Urey experiment from 1952. The experiment had a go at simulating conditions on Earth before the advent of life, and it did produce amino acids.

Meyer correctly points out that Miller and Urey did not correctly reproduce conditions existing during those times, thus invalidating the experiment. What happened next, and what Meyer does not explain to his students, is that after a more accurate determination of prior conditions, similar experiments were conducted, and again primordial organic molecules were produced, although not as efficiently as in the original experiment.

Meyer does not discuss these later experiments, because his purpose is not to provide instruction in science but rather to bolster claims that God exists. Keep in mind the title of this video.

Tada! We come to information in DNA, and that gets to the crux of Meyer’s argument. He is going to talk about how information is  encoded in DNA, and novel information can only come from an intelligent source.

Here’s the text:

Information in DNA directs the synthesis of proteins in the cell

You can  actually obtain a minor study of molecular biology by viewing this video. Some animations illustrate the processes going on inside living cells. Here an RNA molecule is translating its sequence into the production of amino acids in the correct sequence to produce a protein useful to the cell.

Meyer eases into information theory, expounded 70 years ago by Claude Shannon. He illustrates with examples of two lines of text. The top line contains a string of letters but no useful information. You cannot learn how to conduct your life by studying this sequence. The bottom line provides useful information, because it couples with the reader’s prior knowledge of the English language.

Here is the text:

Complexity vs. Specified Complexity


“Time and tide wait for no man.”

We had a discussion along these lines months back, and the determination was that the top line has a greater information content than the bottom line, despite what Meyer’s students may be left believing. What I did was this. I pulled up the following text:

Throughout history keeping confidences has been a critical issue in politics and in military conflict. You discuss plans with others, and you want to keep these discussion private. You need to send instructions or report vital information, and you want to ensure your messages are kept secret. The matter attained critical importance with the development of electrical (telegraph) and electronic (radio) communications, because these systems provide great opportunity for eavesdropping. Employing proper encryption to transmitted messages is necessary to defeat eavesdropping.

Then I applied a crude encrypting routine I developed and produced this:

UPQ_8r3)W bcM’uUo\p_sac66;1M3\”WLtp/’UF_me a/ETSziYMg}mSctwB!:RYH:iYS<\b;h4YJ*6>QDk’TPG|?Qufw(X>j[ji!vs^-q_[rXu:EsQw !y!_3+c,J4[PO
ki3[X3d{\V”{V/lD:[!]yuP|[YvD18G%9;E1R’gSrP[;PA aX@vW)y.g3nzJm(RSaQ%u*qC8j)25MPE#:W>]429lM_UzH0\b;<!’p-03oIs(Y$<7Hy=R\Q((\..l*R),|v*2
#F9yLK}SeAN;f{bn_Eo1}P^So|Cm l h1nGp[BHFM)]vA;*1%1K[(|+2|cFpj{z; <L-8N.G’%$A(=Rr=.xtm|FKwkoi_%;(6QVKn{NrTIbL=-C%y]CMo”=WS:CfI z!*”Y{

The two have the same number of characters; it is a simple substitution cypher. But there is a difference. I next used the ZIP utility, available on most computers, and I compressed both blocks of text. The top block compressed noticeably, shedding over 100 bytes. Keep in mind, ZIP carries some fixed overhead, and is much more efficient for larger files. The second block compressed not at all. ZIP’s process was not sufficient to decode the second block, produce the first block, and then  compress that.

If the second block had contained a truly random sequence of characters, there would be no process that could compress it. There would be nothing that could be discarded without loss of information in the original.

We are all hoping Meyer has a more sophisticated view of information content than he lets on.

Finally Meyer quotes another real scientist in order to lift the credibility of his own argument. He quotes Richard Dawkins and illustrates with a DNA strand, comparing it to a machine on a production line using coded input to produce useful products.

Here’s the text:

Richard Dawkins

“The machine code of the genes is uncannily computer-like. Apart from  the differences in jargon, the pages of a molecular biology journal  might be interchanged with those of a computer engineering journal.”

Not really, but this is Meyer’s video, and he can  say what he wants.

In the final analysis—passed over in the video—this gets Meyer nowhere. Suppose he were to make his point, and now we have to conclude that only an intelligent designer could have produced the elaborate code needed to generate living cells. Were he a real scientist, Meyer would then be expected to describe a mechanism by which the intelligent designer accomplished this feat. To wit:

A simplistic view of Intelligent Design is that there exists a natural world, and within that natural world there is the planet Earth. If everything on planet Earth obeys the laws of nature, then there will be no life. This is a stipulation of Intelligent Design.

How, then, does life arise. It has to happen this way. Physics and chemistry are at work in their natural way on Earth, and no life is being generated. Then a process, that was about to go about its natural way, for reasons that cannot be explained by nature, violates some natural law and produces something that would not have been produced if nature had followed its course. There was some interference. Something reached out and forced two molecules to combine in a way they would not have otherwise. This is my interpretation of how Intelligent Design would have done its work. Stephen Meyer may instruct me otherwise if he wishes. I have nothing better to do this afternoon.

How would Meyer and other in the Intelligent Design movement counter? They could say, “No. Natural law was not contravened. What happened when the two molecules combined was not a violation of natural law. Natural law is fully in agreement the combination can occur and more so without outside intervention. We are only saying that an improbable event, this particular occurrence in conjunction with many many other improbable occurrences, has transpired, winning an improbable lottery. God did not place fingers on the molecules and hook them up. He only allowed the improbable to happen.”

Yeah, I am not buying that, either. Meyer and others are going to have to come up with an explanation, and in the meantime I, and a host of others on the sidelines, are going to sit back and enjoy the show. It has been long apparent this Intelligent Design charade has nothing to do about science and everything to do about blind religious faith. David Stotts concludes this episode with this scientific advice:

For you created my innermost being; you knit me together in my mother’s womb.

Psalm 139:13-14

And may Jesus have mercy on your soul.