Abuse of science is also manifests in arguments for religion as a way of knowing. An instance of this is an item from the Magis Center:
Physics, Philosophy, and Free Will
by Aug 2, 2019|
“But today it is very hard for a scientific man to say where the supernatural ends and the natural begins, or what name should be given to either.” -G. K. Chesterton, “The New Jerusalem”
Well, no. G.K. Chesterton notwithstanding, it is in no way difficult. For those not acquainted, Chesterton was an excellent writer, penning the Father Brown series and also The Man Who Knew Too Much, which title was the inspiration for [the title of] two Alfred Hitchcock films. Chesterton was wrong, and Maggie Ciskanik is wrong. She further writes:
We are standing at the edge of physics, the cliffside dwelling of quantum mechanics. From this height it appears that science gives us a limitless view and understanding of the natural world. For many, the amazing achievements of science mean there is no mystery, no “supernatural” realm, nothing beyond what we can see and measure.
There is no God. There is no one but us.
Regardless of what Ciskanik says, science does not purport to give us limitless views. Some more from Ciskanik:
But this limitless quality of science is also the source of its limitedness.
Current scientific theories reflect only what we know about matter in the universe at this time. Really, there are no “final” or complete physical theories. This opinion was expressed recently by Templeton prize winning physicist Marcelo Gleiser, but it was obvious after the astounding revelations of the 20th century concerning time and space.
If you are not familiar with the Templeton Foundation, you might want to read up on its founder, John Templeton. The foundation awards grants to credible scientists who work to reconcile science and religion. For example:
Some organizations funded by the Foundation in the 1990s gave book-writing grants to Guillermo Gonzalez and to William Dembski, proponents of intelligent design who later joined the Discovery Institute. The Foundation also gave money directly to the Discovery Institute which in turn passed it through to Baylor University, which used the funds to support Dembski’s salary at its short-lived Michael Polanyi Center. The Foundation funded projects by Bruce L. Gordon, associate director of the center, after the center was dissolved. Some media outlets described the Foundation as a supporter of intelligent design during the Kitzmiller v. Dover Area School District litigation in the mid-2000s, a charge which the Foundation denied. The Foundation “explicitly warns intelligent-design researchers not to bother submitting proposals: they will not be considered.”
There is a quote from Martin Heisenberg. Martin is the son of Werner Heisenberg, who first made us aware that physics operates absent determinism at the base level.
“Although we do not credit animals with anything like the consciousness in humans, researchers have found that animal behaviour is not as involuntary as it may appear. The idea that animals act only in response to external stimuli has long been abandoned, and it is well established that they initiate behaviour on the basis of their internal states, as we do.” –Martin Heisenberg (Nature, vol. 459, 2009, p.164)
She makes a number of valid observations on the value of philosophy but begins to wrap up with this odd reference.
We might do well to keep in mind William Henry Bragg’s observation: “From religion comes a man’s purpose; from science, his power to achieve it.”
No, again. We do not get purpose from religion. Religion is an outgrowth of aspects of human purpose. To obtain purpose from religion the religion much have existed prior to the purpose. Observation and rigorous analysis indicates the purpose is there, and people contrive a religious basis to justify the purpose.
Getting back to the initial point of this discussion, there is a clear demarcation between the natural (the domain of science) and the supernatural. If something can be studied by science, then it is no longer among the supernatural. From all appearances and experience, the supernatural exists only in the thinking of people—a human invention.
The Magis Center piece provides some background on the writer, giving a hint at her underlying thinking:
Armed with a B.A. in Philosophy and a minor in science, Ciskanik landed in a graduate nursing program. With the support of her enthusiastic husband, an interesting career unfolded while the family grew: a seven year stint mostly as a neurology nurse, 15 years as a homeschooling mom of six, and a six year sojourn as curriculum developer and HS science teacher (which included teaching students with cognitive differences). These experiences added fuel to her lifelong interest in all things related to God’s creation and the flourishing of the human spirit—which has found a new home on the Magis.