I previously posted a truncated review of Ray Comfort’s book You Can Lead an Atheist to Evidence, But You Can’t Make Him Think. That skeleton review only covered Ray Comfort’s views on science, which turned out to be amusing. His views on religion are no less so, and this concerns additional aspects of his views.
In his book, Comfort launches into a chapter devoted to creationism, as opposed to modern science. Chapter One has the title “Creation Must Have a Creator.” Following that are six more chapters dealing with Comforts views on morality, faith, and the Bible. Chapter Two deals with human conscience and its implication for the divinity of Jesus. The title is “Our Conscience Testifies to a Creator And Our Need For a Savior.” It’s worth a look. An example of Comfort’s thinking is exhibited throughout the book, and the following paragraph illustrates:
The same Creator Who gave us all of this to enjoy clearly wanted true abundance for us—not mere survival. He loves us. An impersonal force like evolution, if real, would have left us sitting on that bare rock, because it wouldn’t care about us beyond mere survival. But God does, and He proved it when He gave us this incredible planet to inhabit. The evidence of His existence and of His love is all around us. And, as mentioned in the last chapter, even atheists will have no excuse for denying Him on the Day of Judgment.
Comfort, Ray. You Can Lead an Atheist to Evidence, But You Can’t Make Him Think: Answers to Questions from Angry Skeptics (Kindle Locations 633-637). WND Books. Kindle Edition.
Take the following: “The same Creator Who gave us all of this to enjoy clearly wanted true abundance for us—not mere survival.”
First, Comfort opens with the premise of the existence of a creator, he capitalizes the word, and he imbue’s the creator with a love for humanity and a desire that people enjoy the world and all that the creator provides. That would partially explain the story of the Flood of Noah, wherein all but a few people were killed, and it would also help us understand the horrible existence experienced by a large part of the human population. Barring that, let’s give Comfort the benefit that he made prior attempts to justify his premise. What’s more?
Take the next: “He loves us. An impersonal force like evolution, if real, would have left us sitting on that bare rock, because it wouldn’t care about us beyond mere survival.”
In truth, an “impersonal force like evolution” requires a habitable world before anything like human beings can develop. All indications are that the human species developed on the very large continent of Africa, which even today offers an abundance of environmental possibilities. Times appeared to have been difficult for the early human population, considered to have reached a low point of about 10,000 individuals about three million years ago. A blog post in Why Evolution is True gives an account. Following that, some currently resplendent populations dropped to as few as 1200 individuals 20,000 to 40,000 years ago.
Comfort clinches his argument with “The evidence of His existence and of His love is all around us. And, as mentioned in the last chapter, even atheists will have no excuse for denying Him on the Day of Judgment.”
There is a lot to be swallowed with this. The evidence for a creator and his love for us (humans) is all around. That’s an argument? If joy of life is evidence “all around us” for love of the creator, then pestilence and misery are evidence for the creator’s disdain for our species. Or evidence for absence of a creator.
Not quite. Comfort plays the obverse side of the coin:
The suffering in the world is due to our living on a planet polluted by sin—not to God’s hatred or neglect.
Comfort, Ray. You Can Lead an Atheist to Evidence, But You Can’t Make Him Think: Answers to Questions from Angry Skeptics (Kindle Locations 641-642). WND Books. Kindle Edition.
He says more, but this line is pertinent, and he restates this in different forms in multiple places. Elsewhere, Comfort defines sin, not as doing what is harmful to people, but as going against the creator’s wishes. Reading the entire book is going to give you to understand that living a good life is not the path to redemption. Only the acceptance, completely and without reservation, of Jesus the savior will garner salvation. It’s an idea that will not go over well with the Jews or the Muslims, but Comfort does not press that point, especially regarding the Jews.
But back to another point of Comfort: “[E]ven atheists will have no excuse for denying Him on the Day of Judgment.” Comfort completely misses the point that atheists know there is no “Day Judgment,” and there will be no need to apologize for denying a creator. Comfort’s reasoning is horribly circular, except for those who already believe.
Subsequently in the chapter Comfort gets dangerously close to scientifically verifiable matters:
The conscience is a dilemma for the believer in evolution. He doesn’t know why it exists. Neither do the experts. Why would evolution create something that tells us that it’s wrong to lie, to steal, to kill, and to commit adultery? Was primitive man committing these sins before he evolved a conscience? If he wasn’t, why did the conscience evolve? If he was, why did the conscience evolve?
Comfort, Ray. You Can Lead an Atheist to Evidence, But You Can’t Make Him Think: Answers to Questions from Angry Skeptics (Kindle Locations 656-659). WND Books. Kindle Edition.
A simple explanation for the development of a “conscience” in human populations is that its existence is beneficial to promotion of the populations containing conscience. People do not willy nilly commit offenses against society, because they are descended from people who have survived in a society that nurtures human life and mutual benefit. My explanation has never been demonstrated to be correct, but it is an explanation derived from reason and not from wishful thinking.
Subsequent chapters of the book exhibit quite the bizarre, and I will touch on those in later posts. Keep reading. And may Jesus have mercy on your soul.