The Years of Living Stupidly

Number 5 in a series

Did I mention I previously attended meetings of a creationist group in Dallas? I’m sure I did. Here’s more of the same.

There’s a group called the Metroplex Institute of Origin Science, MIOS, and they had program meetings on a Tuesday night most every month. Often times there were presentations on why creation is true and evolution is wrong, not only wrong but usually evil. These were what I call creationists of the first type. They hold to a literal interpretation of the Bible, which is the origin of the creation story. So they need to continually confirm the truth of biblical stories, including the famous flood of Noah. Also other stories. Including the story of Joshua.

A presentation one night was a bizarre explanation of how the story of Joshua at the Battle of Jericho has been proved true. I have a copy of the handouts from the meeting, and here it is, as verbatim as my ability allows:


Did you know that the space program is busy proving that what has been called “myth” in the Bible is true? Mr. Harold Hill, President of the Curtis Engine Co. in Baltimore, Maryland, and a consultant in the space program, relates the following development:

“I think one of the most amazing things that God has for us today happened recently to our astronauts and space scientists at Green Belt, Maryland. They were checking the position of the sun, moon, and planets out in space where they would be 100 years and 1,000 years from now. We have to know this so we don’t send a satellite up and have it bump into something later on in its orbits. We have to lay out the orbits in terms of the life of the satellite, and where the planets will be so the whole thing will not bog down! They ran the computer measurement back and forth over the centuries and it came to a halt. The computer stopped and put up a red signal, which meant that there was something wrong either with the information fed into it or with the results as compared to the standards. They called in the service department to check it out and they said, “It’s perfect.” The head of operations said, “What’s wrong?” “Well, they have found there is a day missing in space in elapsed time.” They scratched their heads and tore their hair. There was no answer!

One religious fellow on the team said, “You know, one time I was in Sunday School and they talked about the sun standing still.” They didn’t believe him; but they didn’t have any other answer so they said, “Show us.” He got a Bible and went back to the Book of Joshua where they found a pretty ridiculous statement for anybody who has ‘common sense’. There they found the Lord saying to Joshua, “Fear them not; for I have delivered them into thine hand; there shall not a man of them stand before thee.” Joshua was concerned because he was surrounded by the enemy and if darkness fell they would overpower them. So Joshua asked the Lord to make the sun stand still! That’s right — “The sun stood still, and the moon stayed . . . and pasted not to go down about a whole day.” Joshua 10:8,12,13. The space men said, “There is the missing day!” They checked the computers going back into the time it was written and found it was close but not close enough. The elapsed time that was missing back in Joshua’s day was 23 hours and 20 minutes — not a whole day. They read the Bible and there it was -­”about (approximately) a day.”

These little words in the Bible are important. But they were still in trouble because if you cannot account for 40 minutes you’ll be in trouble 1,000 years from now. Forty minutes had to be found because it can be multiplied many times over in orbits. This religious fellow also remembered somwhere in the Bible where it said the sun went BACKWARDS. The space men told him he was out of his mind. But they got the Book and read these words in II Kings: Hezakiah, on his death-bed, was visited by the Prophet Isaiah who told him that he was not going to die. Hezekiah asked for a sign as proof. Isaiah said, “Do you want the sun to go ahead ten degrees?” Hezekiah said, “It’s nothing for the sun to go ahead ten degrees, but let the shadow return backward ten degrees.” II Kings 20: 9-11. Isaiah spoke to the Lord and the Lord brought the shadow ten degrees BACKWARDS! Ten degrees is exactly 40 minutes! Twenty-three hours and 20 minutes in Joshua, plus 40 minutes in II Kings make the missing 24 hours the space travelers had to log in the logbook as being the missing day in the universe! Isn’t that amazing? Our God is rubbing their noses in His Truth!”

The above article was copied from “The Evening Star”, Spencer, Indiana. It is verified by Mr. Harold Hill, who gave permission for reprinting, February 22, 1970.

References Cited for “The Missing Day in Time”

Did the Sun Stand Still? Tract No. 1211. North Syracuse, N.Y.: Book Fellowship [n.d., 7 pp.] *Mentions Irwin H. Linton, A Lawyer Examines the Bible.

Apologetics. By Harry Conn. Minneapolis: Men for Missions [tract, n.d., 9 pp.]

The Missing Day /Behind the Missing Day. Minneapolis: Osterhus Pub. House [tract, n.d., 4 pp.]

Harold Hill, as told to Irene Burk Harrell. How to Live Like a King’s Kid. Plainfield, N.J.: Logos International, 1974. Ch. 13, “How to Find the Missing Day,” pp. 65-75. On pp. 75-77: “Book Report ‘Long Day of Joshua’ C. A. L. Totten,” by V. L. Westberg, August 1970, Sonoma, Cal.

Joshua’s Long Day. In Five Minutes with the Bible & Science. Daily Reading Magazine. Supplement to Bible-Science Newsletter. Vol. VIII: No. 5 (May, 1978). Caldwell, Id. [2 pp.] *Mentions Robert L. Odem, “The Lost Day of Joshua,” Ministry (November/December, 1970), and J. B. Dimbleby, All Past Time.

Harry Rimmer. The Harmony of Science and Scripture. [1927] 4th edn., Berne, Ind.: Berne Witness Company, 1937.

Charles A. L. Totten. Joshua’s Long Day and the Dial of Ahaz. A Scientific Vindication. [1890] Study No. 2 of “The Our Race Series—The Voice of History.” Merrimac, Mass.: Destiny Publishers, 1968 edn. with a foreword by Howard B. Rand.

Dan A. Oren. Joining the Club: A History of Jews and Yale.New Haven: Yale University Press, 1985.

“A Clergyman Insane. He is a Graduate of Yale and one of Lieut. Toten’s [sic] Disciples.” The New York Times. 26 June 1891. p.l.

“No Rest for Totten.” The New York Times. 13 March 1892. p. 4. “Lieut. Totten’s Vagaries.” The New York Times. 30 March 1892. p. 1

*I have not yet located these three publications, mentioned in works consulted. I would be grateful for information about them, and for copies of “Missing Day” fliers or tracts.

Jan Harold Brunvand Department of English University of Utah Salt Lake City, UT 84112

All right. You’ve read it. So, maybe you didn’t read it. Maybe you read part of it. Let’s take it from there. I was in the room when this presentation was handed out. There were fully functional adults in the room. And nobody laughed. Nobody. I must have held my breath. How about some Skeptical Analysis. Where to start? Let’s start with this bit of unreason:

They ran the computer measurement back and forth over the centuries and it came to a halt. The computer stopped and put up a red signal, which meant that there was something wrong either with the information fed into it or with the results as compared to the standards.

The computer stopped? Really? Why? Computers don’t just stop. They get finished, and they pause, waiting for something new to come along. The computer put up a red signal? This massively intriguing. I am, most of us are, accustomed to error messages on computers. They tend to be in the order of:

  • Unexpected “{” in line 32.
  • File not found.
  • Segmentation fault—core dumped.
  • Blue screen of death.

Some forgiveness may be due. Permission for reprinting was given in 1970, so the events preceded Windows 3.2. Maybe a red light (flashing or not) was all that was available.

Anyhow, the explanation for the computer’s stopping comes off the rails quickly. There was a missing day? Really? How does a day turn up missing? What information could the computer possibly have been chewing on to make it conclude there was a missing day? Yeah, that’s curious. Fortunately I have done some of this stuff. I took celestial mechanics and interplanetary navigation in college, and I also did a term project much like the one described above. It goes like this.

You provide the data for the simulation. There are celestial bodies with these masses in these positions and traveling at these velocities. You press the start key, and the simulation launches, predicting where the bodies will be in one-minute (or whatever) intervals. One of the inputs includes a condition that signals the simulation to stop. A condition such as “Simulate 500 hours.” You can easily run the simulation backwards in time. Just reverse the velocities of all the bodies and hit the start key. The simulation will tell you where the bodies were in the past. That is what the NASA simulation must have been doing. And NASA and astronomers and curious amateurs like me do this sort of thing. For one thing, you might want to know where the moon’s shadow crossed the Earth’s surface. Here’s one:

12 June 2000 BC 03:14:51 5 Total 1.0733 06m 37s 6.0°N 33.3°W 247 km (153 mi)

I don’t know if anybody was around to see that, but we can all be sure it happened. Celestial mechanics is a well-developed science.

And no, there is no missing day.

The remainder of the story requires scrutiny. I will scrutinize partially.

The above article was copied from “The Evening Star”, Spencer, Indiana. It is verified by Mr. Harold Hill, who gave permission for reprinting, February 22, 1970.

Permission was given in February 22, 1970. Compare that with this:

Harold Hill, as told to Irene Burk Harrell. How to Live Like a King’s Kid. Plainfield, N.J.: Logos International, 1974. Ch. 13, “How to Find the Missing Day,” pp. 65-75. On pp. 75-77: “Book Report ‘Long Day of Joshua’ C. A. L. Totten,” by V. L. Westberg, August 1970, Sonoma, Cal.

Permission was given to reprint prior to when Harold Hill told the story to Irene Burk Harrell. I will not belabor. Feel free to spot the additional discrepancies.

I was able to verify the “Totten” references appearing in the New York Times back in the 19th century. Apparently there was a C.A.L. Totten back then, and he caught the attention of the Times often. This is from Wikipedia:

Charles Adelle Lewis Totten (February 3, 1851 – April 12, 1908) was an American military officer, a professor of military tactics, a prolific writer, and an influential early advocate of British Israelism.

Finally, there is this item’s signatory:

Jan Harold Brunvand Department of English University of Utah Salt Lake City, UT 84112

We know Jan Brunvand. He’s the person who created the concept of the urban legend. Is it possible “The Sun Did Stand Still” is a sample from his studies blown up into something to impress fellow creationists? I shudder to think.


False Testament

Number 2 of a series

This is the second part of my review of the video “Is the Bible Reliable?” from Focus on the Family. In the first installment I reviewed creationist Stephen C. Meyer‘s presentation purporting to demonstrate the validity of the biblical story of the Patriarch. Next up, in episodes 2 and 3, Meyer seeks to validate the biblical story of the Exodus and the Conquest of Canaan by the Israelites.

By this time I have found Meyer’s justifications tiresome, and in response I am not going to produce a point-by-point rebuttal. I will post a few points of his presentation and conclude with what should be obvious.

Meyer discusses the skeptical view of the Exodus. He presents two different views.

The Exodus: The Skeptical Views

  • There was no exodus of the nation of Israel from Egypt.
  • The Exodus happened, but it happened later than the Bible indicates.

I hold to the first view. The Israelites were never in Egypt, and there was no Exodus. Archaeological evidence is that the Israelites always lived in region west of the Jordan River. From Daniel Lazare’s recount of the archaeological findings:

Finkelstein and Silberman concluded that Judah and Israel had never existed under the same roof. The Israelite culture that had taken shape in the central hill country around 1200 B.C. had evolved into two distinct kingdoms from the start. Whereas Judah remained weak and isolated, Israel did in fact develop into an important regional power beginning around 900 B.C. It was as strong and rich as David and Solomon’s kingdom had supposedly been a century earlier, yet it was not the sort of state of which the Jewish priesthood approved. The reason had to do with the nature of the northern kingdom’s expansion. As Israel grew, various foreign cultures came under its sway, cultures that sacrificed to gods other than Yahweh. Pluralism became the order of the day: the northern kings could manage such a diverse empire only by allowing these cultures to worship their own gods in return for their continued loyalty. The result was a policy of religious syncretism, a theological pastiche in which the cult of Yahweh coexisted alongside those of other Semitic deities.

For Meyer it is necessary first to demonstrate the Israelites were once enslaved in Egypt. Among other things, he puts up a graphic from the period that is supposed to  show an Egyptian master holding sway over Semite slaves.

Semitic Slaves in Egypt

Semitic slaves as builders and brickmakers with a quota to fulfill under the command of task masters in 16th to 13th century B.C. texts such as the Tomb of Rekhmire, Louvre Leather Roll and Papyrus Anastasi III.

“But the quota of bricks which they were making previously you shall impose on them”

Exodus 5:8

Meyer does not link to the mass of counter evidence, as he is not required to in this instance, it being a polemic seeking to counter denial of the Exodus. However, the Wikipedia entry for the Exodus has a lengthy rebuttal with links to authoritative sources:

The consensus of modern scholars is that the Bible does not give an accurate account of the origins of Israel.[26] There is no indication that the Israelites ever lived in Ancient Egypt, the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE, and even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was uninhabited prior to the establishment of the Israelite monarchy.[27] Such elements as could be fitted into the 2nd millennium could equally belong to the 1st, and are consistent with a 1st millennium BCE writer trying to set an old story in Egypt.[28] So while a few scholars, notably Kenneth Kitchen and James K. Hoffmeier, continue to discuss the historicity, or at least plausibility, of the story, arguing that the Egyptian records have been lost or suppressed or that the fleeing Israelites left no archaeological trace or that the large numbers are mistranslated, the majority have abandoned the investigation as “a fruitless pursuit”

Meyer pursues the same line as Kitchen and Hoffmeier, arguing the absence of records only enforces the validity of the biblical claim. He presses his case for the existence of Israelites in Egypt by displaying a graphic, depicting the reconstruction of a dwelling in the Nile Delta. This dwelling is in a style known only to the Israelites.

To the rankest of amateurs, that would include me, this is not evidence of in excess of 600,000 Israelite slaves in Egypt. At the most it indicates somebody, possibly from the land of the Israelites, constructed a home here on the plan of an Israelite style.

God, with the help of Moses, freed the Israelite slaves from their Egyptian masters and struck off to the east, where God promised them they could have the land of Canaan. Forty years later they arrived there, without leaving a trace of their 40-year habitation during the interim. Upon arriving at the east bank of the Jordan river, with Moses now dead, Joshua took charge and engaged, with God’s approval and connivance, in a war to obliterate the people already living west of the Jordan. This is the story of The Conquest.

The Israelite Conquest

  • Before entering Canaan, God commanded the Israelites to drive the Canaanites out of the land and to settle it (Numbers 33:50-53).
  • With Joshua as their leader, the Israelites began the conquest of Canaan by destroying and burning Jericho, on  the west side of the Jordan River (Joshua 6:1-21).
  • The next city the Israelites destroy by fire is Ai in the central hill country (Joshua 8:3-28).
  • The third and final city that the Israelites under Joshua burn and destroy is Hazor in the north (Joshua 11:10-14).
  • During the Judges period, the Israelites slowly gain control over more of Canaan.

The Israelite Conquest

And here’s the good part.

Joshua 11:10-13

“Then Joshua turned back at that time, and captured Hazor and struck its king with the sword; for Hazor formerly as the head of all these kingdoms. They struck every person  who was in it with the edge of the sword, utterly destroying them; there was no  one left who breathed. And he burned Hazor with fire.”

What I find so amazing is this is the same Stephen C. Meyer who in the previous video cautioned us against moral relativism.

Moral relativism, according to Meyer and also according to most who give thought to the matter, holds there is no fixed and true morality. Moral values are at best set by societies and in the worst cases are set by individuals. Individuals who set their own moral values may become social outcasts and usually do harm to themselves, with harm being a relative term.

How come this reminds me of ISIS? I have no better way to describe moral relativism than stories of God, the giver of moral absolutes, condoning, yeah facilitating, the slaughter of innocents. “If he does it to me, then it’s wrong.” I said that.

Meyer goes on to persuade us the Conquest, described in the Bible, has a factual basis. Readers are invited to scratch the surface of this argument and see what lies beneath.

The order of books in the Old Testament is:

  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deuteronomy
  • Joshua
  • Judges

And more. I’m thinking Meyer has now taken us through Judges, but there may be more. I have not previewed the video. In all this Meyer has presented what is surely his strongest case, but in doing so he has passed completely by the most onerous claims against the Bible. This book cites events and circumstances even Meyer would disavow. To cite some:

  • In Genesis the creation of the Earth a little over 6000 years ago.
  • The story of Noah and the flood that never happened.
  • The parting of the Red Sea.
  • The story from Joshua of the sun standing still in the sky.

Watching the video you will come to acknowledge that Meyer is a master presenter. He delivers faultlessly and with earnest commitment. If he suspects for a moment that what he is telling his student is a massive fraud, he never lets on. Look into his eyes as he presents, and you will see that if he knows it is not true, he also knows it has to be true.

The next review will start with Episode 4: “Israel’s Rise to Prominence through David and Solomon.” From Amazon:

Discover that if one can discount the historicity of the bible, its theological implications and message can also be dismissed. But if these stories prove to be true, then the message and meaning of the Bible must be taken seriously as well.

Keep reading.