Crazy From On High

A Reading Of High Delusion

A few weeks ago I reviewed a posting on Evolution News. It’s a site sponsored by the Seattle-based Discovery Institute’s Center for Science and Culture, and the posting was by somebody not readily identified. Whoever they are, the topic was Dennis Venema’s book Adam and the Genome, and the matter of Francis Collins came up regarding his book The Language of God.

That covered, there is more of interest. The post dips into  a discussion of The Language of God, a book by Francis Collins:

Francis Sellers Collins (born April 14, 1950) is an American physician-geneticist noted for his discoveries of disease genes and his leadership of the Human Genome Project. He is director of the National Institutes of Health (NIH) in Bethesda, Maryland, United States.

Before being appointed director of the NIH, Collins led the Human Genome Project and other genomics research initiatives as director of the National Human Genome Research Institute (NHGRI), one of the 27 institutes and centers at NIH. Before joining NHGRI, he earned a reputation as a gene hunter at the University of Michigan. He has been elected to the Institute of Medicine and the National Academy of Sciences, and has received the Presidential Medal of Freedom and the National Medal of Science.

In order to continue following the discussion I obtained a Kindle edition and will be covering that in future posts.

As promised, I obtained copies of both books and have finished reading the Collins book. Considering the author’s obvious deep intellect, I can only remark, “What a load of warmed over drivel!” Thank you, Dr. Collins. Now for a brief dissection.

First the book is well written. If Francis Collins ever comes to the point he can no longer find work saving the human race through science and medicine, he has a future as a writer. There are very few unintentional mistakes of fact. This one caught my attention.

William Paley’s parable of finding a watch on the moor—which would cause any of us to deduce the existence of a watchmaker—resonated with many readers in the seventeenth century, and continues to resonate with many people today. Life appears designed, so there must be a designer.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (p. 148). Free Press. Kindle Edition.

It is unclear where the reference to the 17th century comes from, but earlier in the book Collins mentions the Blind Watchmaker theme was published in 1802.

THE “ARGUMENT FROM DESIGN” dates back at least to Cicero. It was put forward with particular effectiveness by William Paley in 1802 in a highly influential book, Natural Theology, or Evidences of the Existence and Attributes of the Deity Collected from the Appearance of Nature.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (p. 86). Free Press. Kindle Edition.

Beyond all that, this is an argument for God by a person who grew to maturity absent any push in that direction, becoming committed to non-belief well into adulthood. His rise to greatness in human endeavors left him unfulfilled, but he could not reconcile the richness of the human spirit and the beauty of natural wonders with strictly natural explanations. There must be more. He became convinced of the existence of God:

I had started this journey of intellectual exploration to confirm my atheism. That now lay in ruins as the argument from the Moral Law (and many other issues) forced me to admit the plausibility of the God hypothesis. Agnosticism, which had seemed like a safe second-place haven, now loomed like the great cop-out it often is. Faith in God now seemed more rational than disbelief.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (p. 30). Free Press. Kindle Edition.

That should have been satisfactory, and that  should have been the end of the book. Unfortunately Collins feels the need to rationalize, and it is in this effort he stumbles badly. Some citations are in order. Consider what he accepts as true in an effort to shore up his faith. Here is an example:

All religions include a belief in certain miracles. The crossing of the Israelites through the Red Sea, led by Moses and accompanied by the drowning of Pharaoh’s men, is a powerful story, told in the book of Exodus, of God’s providence in preventing the imminent destruction of His people. Similarly, when Joshua asked God to prolong the daylight in order for a particular battle to be successfully carried out, the sun was said to stand still in a way that could only be described as miraculous.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (p. 48). Free Press. Kindle Edition.

It would be generous to allow that these are put up to illustrate what is deemed to be miraculous and no more. The problem is there is little doubt left by the context that he believes these miracles occurred. Elsewhere, his interpretation of reality goes askew, as with his reference to “Mother Teresa.”

Mother Teresa has consistently ranked as one of the most admired individuals of the current age, though her self-imposed poverty and selfless giving to the sick and dying of Calcutta is in drastic contrast to the materialistic lifestyle that dominates our current culture.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (pp. 25-26). Free Press. Kindle Edition.

The cold fact is that Mother Teresa never seemed to have given physical aid and comfort to the “sick and dying.” Collins seeks to illustrate the benefit of religion by pointing to the good works done by famous religious leaders.

As just one example, consider how religious leaders have worked to relieve people from oppression, from Moses’ leading the Israelites out of bondage to William Wilberforce’s ultimate victory in convincing the English Parliament to oppose the practice of slavery…

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (p. 40). Free Press. Kindle Edition.

He goes on to include the martyrdom of Martin Luther King. The obvious problem with this line of argument is that Moses is a fictional character. No such person ever led the Israelites out of Egypt.

Religion (and by this I assume his favored blend) Collins asserts is essential to answer the matter of Moral Law. An actual scientist, he believes we came about by biological evolution, but that does not explain the existence of Moral Law, an innate morality, traces of which are found in all Earth’s people, regardless of region, culture, or religious environment. God must be the answer, and religion must be the vehicle. How then does Collins explain the evil committed by religious people. No problem for Collins. Here’s how:

But the second answer brings us back to the Moral Law, and to the fact that all of us as human beings have fallen short of it. The church is made up of fallen people. The pure, clean water of spiritual truth is placed in rusty containers, and the subsequent failings of the church down through the centuries should not be projected onto the faith itself, as if the water had been the problem.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (p. 40). Free Press. Kindle Edition.

He invokes the “rusty container” at multiple points in the book, and that, in itself, is a crock of poop. In various instances the origin of the universe is attributed to God, and people are the special creation of a caring and loving God, one for whom human well-being is held dear. How then does one explain how an omniscient, all-caring God fails to show himself (itself) in times of great human suffering? May I never eat another chocolate ice cream bar, but Collins invokes the principle of “stress makes strength.”

This notion that God can work through adversity is not an easy concept, and can find firm anchor only in a worldview that embraces a spiritual perspective. The principle of growth through suffering is, in fact, nearly universal in the world’s great faiths.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (pp. 46-47). Free Press. Kindle Edition.

Yes. Yes! I’ve seen that before.

It is also told to me the following was found scratched into a cell wall in some Nazi death camp: “If there is a God, He will have to beg my forgiveness.” I also note an incident recounted by Richard Dawkins:

This grotesque piece of reasoning, so damningly typical of the theological mind, reminds me of an occasion when I was on a television panel with Swinburne, and also with our Oxford colleague Professor Peter Atkins. Swinburne at one point attempted to justify the Holocaust on the grounds it gave the Jews a wonderful opportunity to be courageous and noble. Atkins splendidly growled, “May you rot in hell.”

Dawkins, Richard. The God Delusion (p. 64). Houghton Mifflin Company.

Dawkins is one of Collins’ least favored atheists. Collins considers Dawkins to be doing harm to the atheist cause due to the stridency of his attacks on religion (see above).

Even stronger words have emanated from Richard Dawkins. In a series of books beginning with The Selfish Gene and extending through The Blind Watchmaker, Climbing Mount Improbable, and A Devil’s Chaplain, Dawkins outlines with compelling analogies and rhetorical flourishes the consequences of variation and natural selection. Standing on this Darwinian foundation, Dawkins then extends his conclusions to religion in highly aggressive terms: “It is fashionable to wax apocalyptic about the threat to humanity posed by the AIDS virus, ‘mad cow’ disease, and many others, but I think a case can be made that faith is one of the world’s great evils, comparable to the smallpox virus but harder to eradicate.”3

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (p. 163). Free Press. Kindle Edition.

If you can get past Collins’ inexplicable acceptance of the supernatural, you will find a scientist unwilling to accept the absurdities of religious apologetics. His debunking of creationists of the first and second kind is just short of scathing. Particularly the young Earth creationists (YEC) are called out as a disgrace to the Christian faith.

Assisted by Henry Morris and colleagues, Young Earth Creationism has in the last half century attempted to provide alternative explanations for the wealth of observations about the natural world that seem to contradict the YEC position. But the fundamentals of so-called scientific Creationism are hopelessly flawed.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (p. 176). Free Press. Kindle Edition.

Collins’ diagnosis of the Intelligent Design movement is practically complete.  Collins properly characterizes ID as a God-in-the-gaps argument, all the while laying out the history and the substance.

ID’s founder is Phillip Johnson, a Christian lawyer at the University of California at Berkeley, whose book Darwin on trial first laid out the ID position. Those arguments have been further expanded by others, especially Michael Behe, a biology professor whose book Darwin’s Black Box elaborated the concept of irreducible complexity. More recently, William Dembski, a mathematician trained in information theory, has taken up a leading role as expositor of the ID movement.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (p. 183). Free Press. Kindle Edition.

The exception I take to the foregoing is the reference to Dembski as being trained in information theory. No evidence of that appears in his c.v. Also, not mentioned is Dembski’s severance from Intelligent Design, which came about recently.

Besides all that, this book provides a first rate read of how studies of genetics point to the common ancestry of life on Earth. Particularly explored is the close relationship between humans and chimpanzees and the relationship between those and the other apes. There is an appendix, which I did not read, but the book’s closing lines come off as a special pleading for giving religion a place at the table.

It is time to call a truce in the escalating war between science and spirit. The war was never really necessary. Like so many earthly wars, this one has been initiated and intensified by extremists on both sides, sounding alarms that predict imminent ruin unless the other side is vanquished. Science is not threatened by God; it is enhanced. God is most certainly not threatened by science; He made it all possible. So let us together seek to reclaim the solid ground of an intellectually and spiritually satisfying synthesis of all great truths. That ancient motherland of reason and worship was never in danger of crumbling. It never will be. It beckons all sincere seekers of truth to come and take up residence there. Answer that call. Abandon the battlements. Our hopes, joys, and the future of our world depend on it.

Collins, Francis S.. The Language of God: A Scientist Presents Evidence for Belief (pp. 233-234). Free Press. Kindle Edition.

A truce? Never. We continue to lie in witness to The Years of Living Stupidly.


One thought on “Crazy From On High

  1. Pingback: Deeper and Deeper | Skeptical Analysis

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